Let us not Judge our Neighbor
If we dare to judge our neighbor, we will bring judgement down upon ourselves, for the sins by which we censure our neighbor, are our own sins.
With love in Christ,
Abbot Tryphon
Monday March 26, 2012
Fifth Week of the Great Lent. Tone eight.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Translation of the relics (846) of St. Nicephorus the Confessor, patriarch of Constantinople (829).
New Hieromartyr Nicholas priest (1919).
New Hieromartyr Gregory priest (1921).
New Hieromartyr Michael priest (1938).
Martyr Sabinus (Abibus) of Egypt (303).
Martyrs Africanus, Publius, and Terence of Carthage (3rd c.).
Martyr Alexander of Macedonia (305).
Martyr Christina of Persia (4th c.).
Venerable Aninas the Presbyter of the Euphrates.
Hieromartyr Publius, bishop of Athens and disciple of St. Dionysius the Areopagite (2nd c.).
St. Leander, bishop of Seville (596).
New Hieromartyr Stephen (Bekh), bishop of Izhevsk (1933).
We are hoping to retire the mortgage debt of $250,000.00. Having this hanging over our heads, and knowing the bank owns the monastery, is not a good thing. Your prayers are most appreciated, as we need a miracle.
Hebrews 6:13-20
God’s Infallible Purpose in Christ
13For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, 14saying, “Surely blessing I will bless you, and multiplying I will multiply you.” 15And so, after he had patiently endured, he obtained the promise. 16For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. 17Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.19This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
Mark 9:17-31
17Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”19He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.21So He asked his father, “How long has this been happening to him?”And he said, “From childhood. 22And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”23Jesus said to him, “If you can believe, all things are possible to him who believes.”24Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”25When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27But Jesus took him by the hand and lifted him up, and he arose.28And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”29So He said to them, “This kind can come out by nothing but prayer and fasting.”
Jesus Again Predicts His Death and Resurrection
30Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.”
The podcast is always different than the blog article.