Good deeds and vainglory
If the performance of good deeds are done in order to attain personal benefit for oneself, or to receive the praise of others, it falls under the sin of avarice, vanity, and greed. Anyone who performs good deeds for such purposes is guilty of sinful pride, and vainglory. The performance of any good deed that is based on an ungodly foundation, is essentially a temptation inspired by the devil. Such good deeds count as nothing before God. To be truly virtuous one’s deeds must be done without showiness or fanfare. Good deeds must come from the heart, and be based on love of God, and love of neighbor.
Love in Christ,
Abbot TryphonWednesday June 11, 2014
Afterfeast of Pentecost. Tone seven.
Fast-free Week. Fast-free
Virgin-martyr Theodosia of Tyre (308).
Repose of Blessed John of Ustiug, fool-for-Christ (1494).
Uncovering of the relics (2000) of Venerable Job, Schemamonk of Anzersk (1720).
New Hieromartyr John deacon and martyr Andrew (1938).
St. Luke, hierarch-surgeon of Simferopol (1961).
Commemoration of the First Ecumenical Council (325).
Virgin-martyr Theodosia of Constantinople (730).
Pskov-Pechersk Icon of the Most Holy Theotokos “Surety of Sinners”.
The Icon of the Mother of God “Non-Slumbering Eye” (“Nedremliuschee Oko”).
The Icon of the Mother of God “Imperial” (“Tsesarkaya”) Borovsk.
St. Alexander, patriarch of Alexandria (328).
New Martyr Andrew of Chios (1465) (Greek).
New Martyr John (or Nannus) at Smyrna (1802).
Blessed Constantine XII, last of the Byzantine emperors, martyred by the Turks (1453).
Hieromartyr Olbian, bishop of Aneus, and his disciples (Greek).
Martyrs Cyril, child Carellus, Primolus, Phinodus, Venustus, Gissinus, Alexander, Tredentius, and Jocunda at Caesarea in Cappadocia (253-259).
Righteouses John and Mary of Ustiug (13th c.).You can read the life of the saint by clicking on the highlighted name.
“Blogs and social networks give us new opportunities for the Christian mission…Not to be present there means to display our helplessness and lack of care for the salvation of our brothers.” His Holiness Patriarch Kirill
The Scripture Readings for the Day
Romans 1:18-27
God’s Wrath on Unrighteousness
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19because what may be known of God is manifest in them, for God has shown it to them. 20For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22Professing to be wise, they became fools, 23and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
24Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
Matthew 5:20-26
20For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
Murder Begins in the Heart
21“You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. 23Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.