During the Nativity Fast it is good to remember that fasting is not just about food
FAST from self-concern and FEAST on compassion for others.
FAST from discouragement and FEAST on hope.
FAST from lethargy and FEAST on enthusiasm.
FAST from suspicion and FEAST on truth.
FAST from thoughts that weaken and FEAST on promises that inspire.
FAST from shadows of sorrow and FEAST on the sunlight of serenity.
FAST from idle gossip and FEAST on purposeful silence.
FAST from problems that overwhelm you and FEAST on prayer that sustains.
FAST from criticism and FEAST on praise.
FAST from self-pity and FEAST on joy.
FAST from ill-temper and FEAST on peace.
FAST from resentment and FEAST on contentment.
FAST from jealousy and FEAST on love.
FAST from pride and FEAST on humility.
FAST from selfishness and FEAST on service.
Photo: My friend Koshin, Abbot of the Puget Sound Zen Center.
My book is now available through Ancient Faith Publications!
http://store.ancientfaith.com/the-morning-offering/
Wednesday December 10, 2014 / November 27, 2014
27th Week after Pentecost. Tone one.
Nativity (St. Philip’s Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Icon of the Most Holy Theotokos named “Znamenie”.
Commemoration of the miracle of the Weeping Icon of the Most Holy Theotokos “Of the Sign” at Novgorod in 1170.
Great-martyr James the Persian (421).
Venerable Palladius of Thessalonica (6th-7th c.).
St. James, bishop and wonderworker of Rostov (1392).
Uncovering of the relics (1192) of St. Vsevolod (Gabriel), prince and wonderworker of Pskov (1138).
Blessed Andrew of Symbirsk (1841).
New Hieromartyrs Nicholas archbishop of Vladimir, Basil, Boris, Theodore, Nicholas, Alexis, John, Sergius, John, Sergius, Nicholas priests, New Hieromartyrs Ioasaf, Cronides, Nicholas, Xenophon, Alexis, Appolos, Seraphim, Nicholas and Martyr John (1937).
17 Monk-martyrs in India (4th c.).
Venerable Romanus the Wonderworker of Cilicia (5th c.).
Znamenie-Sign Icons of the Mother of God: “Kursk-Root” (1295), “Abalatsk” (1637), “Tsarskotsel’sk” and “Seraphimo-Ponetaevsk” (1879), Verkhnetagilsk (1753) and named “Korchemnaia” (18 c.).
Venerable Pinuphrius of Egypt (4th c.).
Venerable Nathaniel of Nitria (6th c.).
Venerable Diodorus of George Hill (Solovki) (1633).
St. Maximus of Riez (460).
Venerable Theodosius of Trnovo (1363).
St. Virgil, bishop of Salzburg (748).
St. Congar, bishop of Somerset.
St. Fergus, bishop of Glamis.
Scripture Readings for the Day:
1 Timothy 5:22-6:11
22 Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure.
23 No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.
24 Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. 25 Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.
Honor Masters
6 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. 2 And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.
Error and Greed
3 If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, 4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
The Good Confession
11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
Luke 20:1-8
Jesus’ Authority Questioned
20 Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?”
3 But He answered and said to them, “I also will ask you one thing, and answer Me: 4 The baptism of John—was it from heaven or from men?”
5 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then[a] did you not believe him?’ 6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7 So they answered that they did not know where it was from.
8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”