Holy Tradition: The Memory of the Church

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The fact that protestants, by and large, have traveled far from the faith and traditions of the Apostolic Church, is testament to what happens when one departs from the “memory” of the Church. This “memory” is kept alive through Holy Tradition, from which came the very Canon of the New Testament. Deciding what the Early Church believed, and how they worshiped, without Holy Tradition as the guide, has resulted in more than 39,000 different denominations, all of which have departed, in various degrees, from the Church founded by Christ Himself.

“Rituals”, are not important to Orthodox, for rituals are simply external forms of religion. What is important is that we follow the grace filled services and practices preserved from the time of the Ancient Church. We do not need to reinvent worship every few years, in a sad attempt to remain relevant to the culture around us. Rather, we attempt to resist the fallen culture around us, while infusing modern culture, devoid of Christian values and beliefs, with a culture infused with Orthodoxy.

We don’t try to understand a particular scripture passage outside the Mind of the Church, for we know that the Church always decided teachings, worship practices, and the Canon of Scripture, itself, according to what was always taught, everywhere, and at all times. We believe Christ’s promise that the Gates of Hell will not prevail against the Church, and that the Church is protected, as long as she sticks with her conciliar nature, which has guided her for over two thousand years.

The Orthodox Church one hundred years from now, provided the Lord has not returned before then, will be the same as she is today, in worship, doctrine, and faith. It doesn’t, in the end, mean a thing about what I think, or how I might interpret a passage in the Bible. What matters is that I cultivate the Mind of the Church within myself.

With love in Christ,
Abbot Tryphon

Photos: The grave of my late spiritual father, the Ever Memorable Archimandrite Dimitry (Egoroff), in the Pioneer Cemetery in Healdsburg, Ca.

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Wednesday February 11, 2015 / January 29, 2015

Week of the Prodigal Son. Tone two.
Fast. Fish Allowed

Translation of the relics of Hieromartyr Ignatius the God-bearer, bishop of Antioch (107).
New Hieromartyrs John and Leontius priests, Constantine deacon and with them 5 Martyrs (1920).
St. Laurence, recluse of the Kiev Caves and bishop of Turov (1194).
Sts. Gerasimus (1441), Pitirim (1455), and Jonah (1470), bishops of Perm.
Martyrs Romanus, James, Philotheus, Hyperechius, Abibus, Julian and Paregorius at Samosata (297)
Martyrs Silvanus, bishop of Emesa, Luke the Deacon, and Mocius (Mucius) the Reader (312).
Synaxis of All Saints of Yekaterinburg.
New Martyr Demetrius of Chios (1802) (Greek).
Venerable Aphrahates of Persia, monk (370).
St. Barsimaeus the Confessor, bishop of Edessa (2nd c.).
Martyrs Sarbelus and his sister Bebaia of Edessa (115) (Greek).
Venerable Sulpicius Severus, disciple of St. Martin of Tours (406) (Celtic & British).
Venerable Gildas the Wise, abbot of Rhuys, Brittany (ca. 570) (Celtic & British).
St. Ashot Kuropalates of Tao-Klardjeti (829) (Georgia).
St. Ignatius, bishop of Smolensk (1210).
Venerable Andrew (Rublev) of Russia, iconographer (1430).

Scripture Readings

1 John 3:21-4:6

21 Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. 23 And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.

The Spirit of Truth and the Spirit of Error

24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

4 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 5 They are of the world. Therefore they speak as of the world, and the world hears them. 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Mark 14:43-15:1

Betrayal and Arrest in Gethsemane

43 And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders. 44 Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”

45 As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.

46 Then they laid their hands on Him and took Him. 47 And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48 Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? 49 I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”

50 Then they all forsook Him and fled.

A Young Man Flees Naked

51 Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him, 52 and he left the linen cloth and fled from them naked.

Jesus Faces the Sanhedrin

53 And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. 54 But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.

55 Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. 56 For many bore false witness against Him, but their testimonies did not agree.

57 Then some rose up and bore false witness against Him, saying, 58 “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’” 59 But not even then did their testimony agree.

60 And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” 61 But He kept silent and answered nothing.

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

62 Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

63 Then the high priest tore his clothes and said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?”

And they all condemned Him to be deserving of death.

65 Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

Peter Denies Jesus, and Weeps

66 Now as Peter was below in the courtyard, one of the servant girls of the high priest came. 67 And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”

68 But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.

69 And the servant girl saw him again, and began to say to those who stood by, “This is one of them.” 70 But he denied it again.

And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”

71 Then he began to curse and swear, “I do not know this Man of whom you speak!”

72 A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.

Jesus Faces Pilate

15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.

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3 thoughts on “Memory

  1. Blessings Abbot, I pray and for all mankind!

    Thanks be to God for your health & Blessings,

    Pray for us,

    In Christ, “Al-Massieh”; that “erased” our sins, we pray for Peace & Goodwill for All.

    Amen!

    Albert Haddad

  2. This is what I said to an angry Protestant man yesterday:

    The fact that you claim to be able to “rationally dissect” an explanation of Saint John the Forerunner as a monastic, is so indicative of your Protestantism. Protestantism was the great world revolution of rational dissection, which has rationally dissected faith in God straight out of almost all institutions of ordinary life, and has itself dissected into thousands of sub-movements, too “rational” to even remember why praying constantly or working out our salvation or appointing presbyters or keeping fasts is important (even though it’s all apostolic). Does the Bible ever tell you to “rationally dissect”?

    As for cultivating the mind of the church … well … in my case, I have great difficulty embracing the fullness of the Orthodox theology. It’s a hurdle. When I read about the ecumenical councils I am left cold by all the uncompromising dogmatism. For example, I don’t think there would have been any bad repercussions of accepting monothelitism (except. of course, a unified Orthodoxy!) But one side lost, so we unlovingly boo them cause they’re “heretics”. The seventh one is the easiest to accept because I love iconography. By no means is the brain freeze of learning the dogmatic theology like the spiritual warmth I get from studying the Gospels.

  3. Loved your beautiful , clear comments today. Do hope your not over-doing and feeling stronger each day.

    Your blessing Father Tryphon. Love in Christ, Candace

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