The giving of ourselves over to depression
There are times when we are tempted by what has been called the Noonday Demon, and we struggle with depression. It is during periods like this that depression can take on a life of it’s own, and we feel helpless and overwhelmed.
Depression is sometimes a matter of a chemical imbalance that may need the attention of a physician. However, it can also be a case of giving ourselves over to negative thinking, which in itself can be the catalyst to periods of deep depression.
The Elder Thaddeus of Vitovnica taught that “Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility”.
Saint Saraphim of Sarov said that if we “acquire peace, a thousand around us will be saved”, for having been created in the image of God, and we are part of the Divine thought that was made material in time and space. We not only influence those around us with our thoughts, but we even influence the cosmos. If we focus on the negative, those negative thoughts impact everyone around us, and even the whole world. The Elder Thaddeus tells us we can be either very good, or very bad, depending on the thoughts and desires we breed.
There is a lot that is wrong with the world, but it begins with us. If there is to be peace in our world, it must begin with me. If hatred, anger, envy, lust, and spite, are to end, it must end with me. When we allow destructive thoughts to destroy our peace, the peace around us is destroyed. We can not blame the world, or even those around us, for that which happens around us, radiates from us. Blame for all that is wrong with the world, can not be placed beyond our own hearts.
Love in Christ,
Abbot Tryphon
Photo: David Stobbe of Saskatoon, Saskatchewan, and his brother Subdeacon Alexis Stobbe of Victoria, B.C., spent three days with us. They both worked hard with Father Moses, clearing branches and fallen trees from our forest. It was a blessing having them with us.
Wednesday May 14, 2014
Mid-Pentecost or Prepolovenie. Tone three.
Fast. Fish Allowed
“Mozdok” and “Dubensk-Krasnogorodsk” (17th c.) Icons of the Most Holy Theotokos (movable holiday on the Prepolovenie – Mid-Pentecost).
Prophet Jeremiah (650 B.C.).
VenerablePaphnutius, abbot of Borovsk (1477).
Virgin-martyr Nina (1938).
Hieromartyr Macarius, metropolitan of Kiev (1497).
Venerable Gerasimus, abbot of Boldino (1557).
MartyrBatas of Nisibis (395).
St. Tamara, queen of Georgia (1213).
New Martyrs Euthymius, Ignatius (1814), and Acacius the Serbian of Mt. Athos (1815).
The Tsarevokokshaisk, or “Myrrh-Bearing” (1647), Andronikos (14th c.), “Unexpected Joy” and Byzantine Icons of the Mother of God.
Asaph or Asa Bishop of Llanelwy (6th – 7th c.) (Celtic & British).
St. Panaretus, archbishop of Paphos in Cyprus (1791) (Greek).
Venerable Nicephorus of Chios, monk (1821) (Greek).
Martyr Sabbas (1821) (Greek).
St. Ultan, founderof Fosse (680) (Neth.).
St. Zosimas, bishop of Kumurdo (15th c.) (Georgia).
New Monk-martyr Romanus of Raqqa (780).
New Martyr Maria of Merambelos on Crete (1826).
St. Brioc, abbot of Sain Brieuc.
St. Corentin, bishop of Quimper.
Translation of the relicts of St. Walburga, abbes of Heidenheim.
St. Pholosophos.You can read the life of the saint by clicking on the highlighted name.
The Scripture Readings for the Day
Acts 14:6-18
6they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. 7And they were preaching the gospel there.
Idolatry at Lystra
8And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother’s womb, who had never walked. 9This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, 10said with a loud voice, “Stand up straight on your feet!” And he leaped and walked. 11Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!” 12And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.
14But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out 15and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, 16who in bygone generations allowed all nations to walk in their own ways. 17Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” 18And with these sayings they could scarcely restrain the multitudes from sacrificing to them.
John 7:14-30
14Now about the middle of the feast Jesus went up into the temple and taught. 15And the Jews marveled, saying, “How does this Man know letters, having never studied?”
16Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”
20The people answered and said, “You have a demon. Who is seeking to kill You?”
21Jesus answered and said to them, “I did one work, and you all marvel. 22Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24Do not judge according to appearance, but judge with righteous judgment.”
Could This Be the Christ?
25Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is truly the Christ? 27However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”
28Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29But I know Him, for I am from Him, and He sent Me.”
30Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.