The role of suffering in the salvation of human kind

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Elder Ambrose of Optina Monastery said, “We should not forget that in our age of ‘sophistication’ even little children are spiritually harmed by what they see and hear. As a result, purification is required, and this is only accomplished through bodily suffering….You must understand that Paradisal bliss is granted to no one without suffering.”

A person has salvation not only by his good deeds, but also by his patient suffering of various griefs, illnesses, misfortunes, loss, and failures (Luke 16:19-31, Mark 8:31-38, Romans 6:3-11, Hebrews 12:1-3, and Galatians 6:14). Jesus Christ gives us the power which is needed for transformation, and prepares us to live with a strength under the most difficult conditions, preparing us for the peace that is eternal.

Heaven and Hell are a condition of relationship with God that is either theosis or perdition. The lake of fire and heaven occur within the same realm, both being not about places, but about relationship. For one who hates God such a place as in the presence of God, will be eternal suffering. The Orthodox Church teaches that Heaven and Hell are in the same realm, and that Hell is not separation from God symbolically or physically, Hell is a place chosen.

Without suffering, we can not join ourselves to the cross, and when we do take up our cross in suffering, it is with our Co-Suffering Saviour. Sickness and suffering are not given to us by a wrathful and punitive God because we have sinned, but rather allowed by this loving God who co-suffers with us. It is Western juridical misconceptions concerning sin which has tended to distort a proper recognition of suffering and its connection to sin.

With love in Christ,
Abbot Tryphon

Saturday November 28, 2015 / November 15, 2015
26th Week after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). Fish Allowed
Beginning of Nativity Fast.

Holy Martyrs and Confessors Gurias (299), Samonas (306), and Abibus (322), of Edessa.
Venerable Paisius (Velichkovsky) of Moldavia and Mt. Athos (1794).
New Hieromartyrs Nicholas and Peter priests, Gregory and Nicitas deacons (1937).
Martyrs Elpidius, Marcellus, and Eustochius, who suffered under Julian the Apostate (361).
Martyr Demetrius of Thrace (307).
“Kupyatich” Icon (1180) of the Most Holy Theotokos.
Venerable Philip, abbot of Rabang (Vologda) (1457).
St. Quinctian, bishop of Seleucia (4th c.).
St. Thomas the New, patriarch of Constantinople (665-668) (Greek).
Repose of St. Herman, wonderworker of Alaska (1836).

Scripture Readings

Galatians 3:8-12

8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.

The Law Brings a Curse

10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”

Luke 9:37-43

A Boy Is Healed

37 Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. 38 Suddenly a man from the multitude cried out, saying, “Teacher, I implore You, look on my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. 40 So I implored Your disciples to cast it out, but they could not.”

41 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.” 42 And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

Jesus Again Predicts His Death

43 And they were all amazed at the majesty of God.

But while everyone marveled at all the things which Jesus did, He said to His disciples,

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2 thoughts on “Suffering

  1. Bless Father! I was Chrismated nearly four years ago and left behind Protestant seminary training (Calvinism) and have struggled a bit to grasp this concept. I don’t doubt it I just haven’t read much. Can you recommend a good book or articles to help me with the Orthodox concept of heaven and hell?

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