The authenticity and authority of the Church
If she be true to herself, the Church acts with an authority that is grounded in love. She holds within her realm the authority to make her people the children of God. She has the authority to forgive, and the capacity to love. And just as her Head, Jesus Christ, she exists to serve, and not to be served. She guides her people with love, recognizing that each person is unique, and is to be ministered to with an authority that is based on serving, not being served.
Christianity itself is in crisis, and many people are embracing the materialist approach of self-help, rather than ascetic struggle and self-denial. Increased numbers of young people are turning to atheism, or wandering in a wasteland of spiritual confusion, having witnessed the betrayal of Christian morality and faith by many religious leaders.
“The incarnation of Christ was considered and was celebrated by the Fathers of the Church and the worshiping ecclesiastical community as the abolishing of religion and its transformation into a Church. In fact, the memorable Father John Romanides had said in the most categorical way that Christ became human, in order to free us of the illness of religion (Metropolitan Hierotheos of Nafpaktos).”
Until we put off religion, and put on Christ, we will continue to fail in our vocation as servants. Unless the Church demonstrates, with holiness and humility, and in imitation of the Image of Our Saviour as servant, the Church will have become nothing but a religion that has lost her way, and the authentic witness of Christ will have been lost.
The youth of today are drawn to authenticity, and until they see Christ in the lives of churchman who are living icons of Christ, and who are loving, humble servants of this very Christ, they will continue looking for truth in a wasteland of spiritual confusion. The Church must proclaim the Good News in all humility and love, for “the Son of Man did not come to be served, but to serve (Mark 10:45),”
With love in Christ,
Abbot Tryphon
Photos: The monastery’s library and common room.
Thursday December 17, 2015 / December 4, 2015
29th Week after Pentecost. Tone three.
Nativity (St. Philip’s Fast). Fish Allowed
Great-martyr Barbara and Martyr Juliana at Heliapolis in Syria (306).
Venerable John Damascene (760).
New Hieromartyrs Alexis, John, Alexander and Nicholas priests, Basil deacon and with him 10 Martyrs (1918)
New Hieromartyr Demetrius priest, Virgin-martyrs Ecaterine and Cyra (1937).
New Hieromartyr Damascene, bishop of Glukhov (1935) and his father priest Nicholas (Tsedrik).
Venerable John, bishop of Polybotum (716).
St. Gennadius, archbishop of Novgorod (1504).
New Hieromartyr Seraphim, bishop of Phanar (Greek).
Martyrs Christodula and Chistodulus (Greek).
Scripture Readings
Hebrews 7:1-6
The King of Righteousness
7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.
Luke 20:9-18
The Parable of the Wicked Vinedressers
9 Then He began to tell the people this parable: “A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. 10 Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ 14 But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let us kill him, that the inheritance may be ours.’ 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others.”
And when they heard it they said, “Certainly not!”
17 Then He looked at them and said, “What then is this that is written:
‘The stone which the builders rejected
Has become the chief cornerstone’?
18 Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.”