Hell and hate
One of my favorite authors as a young man, was Thomas Merton, the famous Trappist monk. In the introduction to his work New Seeds of Contemplation he wrote: “Hell was where no one has anything in common with anyone else except the fact that they all hate one other and cannot get away from each other and from themselves.”
This very much fits with the Orthodox view of hell as being in the presence of God for all eternity, and hating it. For the one who has never loved and who is consumed in his own ego and his own passions, being with God for all eternity will be to him, hell. Without love, we can not experience the Fire of God without being burned.
With love in Christ,
Abbot Tryphon
Thursday December 24, 2015 / December 11, 2015
30th Week after Pentecost. Tone four.
Nativity (St. Philip’s Fast). Food with Oil
Venerable Daniel the Stylite of Constantinopole (490).
New Hieromartyr Theophan, bishop of Solokamsk (1918) and with him 2 Hieromartyrs and 5 Martyrs (1918).
New Hieromartyr Nicholas priest (1937).
New Hieromartyr John priest (1941).
St. Kuksha (Velichko), hieroschemamonk of Odessa (1964).
Venerable Nicon the Dry of Kiev Caves (1101).
Martyr Mirax of Egipt (640).
Martyr Acepsius and Aeithalas at Arbela in Assyria (354).
Venerable Luke the New Stylite of Chalcedon (979).
Venerable Leontius, monk, of Monemdasia in the Peloponnesus (1450).
Monk-martyr Barsabas, abbot og Ishtar and 10 companions in Persia (342).
All Saints of Georgia (Georgia).
Martyrs Terentius, Vincent, Emilian and Bebaia (Greek).
The Scripture Readings
Hebrews 10:35-11:7
35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:
37 “For yet a little while,
And He who is coming will come and will not tarry.
38 Now the just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”
39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.
By Faith We Understand
11 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony.
3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
Faith at the Dawn of History
4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.
5 By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. 6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
7 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.
Luke 21:28-33
28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”
The Parable of the Fig Tree
29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away.