Acquiring righteousness is not a part time job

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Teachers and parents routinely remind children of the importance of refraining from giving in to peer pressure, knowing that good behavior can often be undermined by the desire to fit in with their friends and school mates. We adults need to remember is that we, too, are often subject to peer pressure. When we are surrounded by  people who always take the moral high road, who are honest in their business practices, and respectful in the way they treat other people, our own adherence to the commandments of God, is made easier.

What are we like when we are spending time with that neighbor, friend, or relative, who is fun to be with, but shares off colored jokes, or says horrible things about people we know? Do we give in to laughter because we want to fit in with the moment, or do we always take the high road, keeping true to our Christian faith, regardless the behavior of people we are with?

“To be righteous among the righteous is a great and praiseworthy thing, but it is a far greater and more praiseworthy thing to be a righteous man among the unrighteous (Bishop Nikolai Velimirovicn, ‘The Prologue from Ochrid’).”
To be righteous is not a part time job.

Love in Christ,
Abbot Tryphon

Saturday January 23, 2016 / January 10, 2016
34th Week after Pentecost. Tone eight.
Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ

Venerable Pachomius of Kensk (16th c.) (movable holiday on the Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ).
Afterfeast of the Theophany.
St. Gregory of Nyssa (395).
Venerable Dometian, bishop of Melitene (601).
St. Theophan the Recluse, bishop of Tambov (1894).
Venerable Marcian, presbyter of Constantinople (471).
Venerable Paul, abbot of Obnora (Vologda) (1429), and his disciple St. Macarius, abbot of Pisma Monastery.
Venerable Antipas of Valaam (1882).
New Hieromartyr Zenobius priest (1920).
New Hieromartyr Peter priest (1930).
New Hieromartyr Anatolius metropolite of Odessa (1938).
Woman Hieromartyr Arsenia abbes (1939).
Venerable Macarius of Pisemsk and Kostroma (14c).
Blessed Theosebia the Deaconess (385), sister of St. Basil the Great and St. Gregory of Nyssa.
Venerable Ammon of Nitria, monk (5th c.).
Venerable Antipas of Galapodeshti, Romania and Valaam Monastery (1882) (Romania).
Martyred Elder Ephraim and six incorrupt monks of Obnora (1538).

Scripture Readings

Ephesians 2:11-13

Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Luke 18:2-8

2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”

6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

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