God’s love will consume all

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Saint Gregory of Nyssa tells us that heaven and hell are not about location, but about relationship. God did not create a heaven for some, and a hell for others, but rather His fire will be a comforting warmth for those who have chosen to have a relationship with Him, and as hell fire for those who have rejected His love. It will be we who choose how we will experience the presence of God in the afterlife,  since God can not be absent from anywhere, but consumes all, because He is everywhere present. Those of us who choose to respond to God’s invitation to commune with him, and be transformed by his grace and mercy, will experience eternity as a blissful participation in the River of Fire, which will be to us, illumination. But for those of us who ignore Him, and who reject the power of His transformational love, eternity will be as a consuming fire.

Saint Gregory tells us Paradise and Hell do not exist from God’s point of view, but only from our point of view. It is all about our choice and condition. Heaven and hell are not two different locations, but two different experiences of the same place. Everyone will spend eternity in God’s presence, but how we experience the Divine Presence will depend upon the condition of our soul. Those who have been transformed by the action and work of the Holy Spirit, will experience God as light and bliss. But those who have rejected God’s love will experience His fire as pain and suffering. For the unbeliever and the unrepentant, their sins will not allow them to enjoy the Presence of God.

Love in Christ,
Abbot Tryphon

Photo: Father Theodore Sakellar and his daughter Alexandra, of Saint Stephen Antiochian Orthodox Church in San Jose, CA., visited the monastery on Thursday of this week.

Saturday April 16, 2016 / April 3, 2016
Fifth Saturday of the Great Lent: Laudation of the Mother of God. Tone four.
Great Lent. Food with Oil

Venerable Nicetas the Confessor, abbot of Medikion (824).
Virgin-martyr Theodosia of Tyre (307-308).
Venerable Illyricus of Mt. Myrsinon in the Peloponnesus.
Martyrs Elpidephorus, Dius, Bithonius, and Galycus (3rd c.).
Icons of the Most Holy Theotokos “The Unfading Flower”, and Iveron.
New Martyr Paul the Russian at Constantinople (1683).
Venerable Nectarius, abbot, of Bezhetsk (1492).
Martyr Ulphianus of Tyre (306).
Venerable Joseph the Hymnographer, of Sicily (883) (Greek).
Martyrs Cassius, Philip, and Eutychius of Thessalonica (304).
Martyrs Evagrius, Benignus, Christus, Arestus, Kinnudius, Rufus, Patricius, and Zosima at Tomis (310).
St. Fara (Burgondofara) of Eboriac or Faremoutiers (7th c.).

Scripture Readings

Hebrews 9:1-7

The Earthly Sanctuary

9 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;

Luke 10:38-42

Mary and Martha Worship and Serve

38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”

41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

Luke 11:27-28

Keeping the Word

27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”

28 But He said, “More than that, blessed are those who hear the word of God and keep it!”

Hebrews 9:24-28

24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Mark 8:27-31

Peter Confesses Jesus as the Christ

27 Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”

28 So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.”

29 He said to them, “But who do you say that I am?”

Peter answered and said to Him, “You are the Christ.”

30 Then He strictly warned them that they should tell no one about Him.

Jesus Predicts His Death and Resurrection

31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.

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2 thoughts on “In Eternity

  1. Dear Very Rev. Fr. Tryphon,
    I read the passage “His fire will be a comforting warmth for those who have chosen to have a relationship with Him, and as hell fire for those who have rejected His love. It will be we who choose how we will experience the presence of God in the afterlife, since God can not be absent from anywhere, but consumes all, because He is everywhere present” as if “we makes the reality and not God”? Isn’t there is a reality called “hell” and another reality called “heaven”, isn’t there is ‘ontological hell’ and ‘ontological heaven’- I understand that “love” ‘transfigures’ the presence of the beloved to ‘paradise’, and that “hatred” makes the presence of “hated other” as hell, but can we say that God’s presence is the only reality? Didn’t He created heaven and hell, we read in the bible ‘that hell were made for satan and his angels’ and for humans?
    Thanks Father

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