Our Thoughts

Our thoughts determine our lives

“Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility (Elder Thaddeus of Vitovnica)”.

Saint Saraphim of Sarov said that if we “acquire peace, a thousand around us will be saved”, for having been created in the image of God, and we are part of the Divine thought that was made material in time and space. We not only influence those around us with our thoughts, but we even influence the cosmos. If we focus on the negative, those negative thoughts impact everyone around us, and even the whole world. The Elder Thaddeus tells us we can be either very good, or very bad, depending on the thoughts and desires we breed.

There is a lot that is wrong with the world, but it begins with us. If there is to be peace in our world, it must begin with me. If hatred, anger, envy, lust, and spite, are to end, it must end with me. When we allow destructive thoughts to destroy our peace, the peace around us is destroyed. We can not blame the world, or even those around us, for that which happens around us, radiates from us. Blame for all that is wrong with the world, can not be placed beyond our own hearts.

Love in Christ,
Abbot Tryphon

Tuesday May 24, 2016 / May 11, 2016
Fourth Week of Pascha. Tone three.

Hieromartyr Mocius (Mucius), presbyter of Amphipolis in Macedonia (295).
Holy Equals-to-the Apostles Methodius (885) and Cyril (869), first teachers of the Slavs.
Equal-to-the-Apostles Rostislav, prince of Greater Moravia (870).
New Hieromartyr Michael priest (1920).
New Hieromartyr Alexander archbishop of Kharkov (1940).
Venerable Sophronius, recluse of the Kiev Caves (13th c.).
St. Joseph, metropolitan of Astrakhan (1671).
St. Nicodemus of Pech, archbishop of Serbia (Mt. Athos) (1325).
New Martyrs Dioscorus and Argyrus of Thessalonica (1808) (Greek).
Commemoration of the Founding of Constantinople (330).
Venerable Comgall, founder and abbot of Bangor (ca. 603) (Celtic & British).
St. Bessarion, Archbishop of Larissa (Greek).
Martyr Acacius of Lower Moesia (Greek).
New Martyr Olympia, abbess of Mitylene (1235) (Greek).
Blessed Christesia, called Christopher (1771) (Georgia).
St. Theophylact, bishop of Stavropol and Ekaterinodar (1872).
St. Wiro, Irish missionary bishop to the Netherlands, in Limberg (710) (Celtic & British).
St. Cathan of Bute (6th c.) (Celtic & British).
St. Asaph, bishop of Llanelwy, Wales (6th c.) (Celtic & British).
St. Mayeul, abbot of Cluny (994) (Celtic & British).
St. Tudy, abbot of the Tudy.
St. Comgall, bishop anf founder of Bangor Monastery (601).
St. Bassus.

The name day of Patriarch Kirill of Moscow and All Russia.

Scripture Readings

Acts 10:21-33

21 Then Peter went down to the men who had been sent to him from Cornelius, and said, “Yes, I am he whom you seek. For what reason have you come?”

22 And they said, “Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you.” 23 Then he invited them in and lodged them.

On the next day Peter went away with them, and some brethren from Joppa accompanied him.

Peter Meets Cornelius

24 And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. 25 As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I myself am also a man.” 27 And as he talked with him, he went in and found many who had come together. 28 Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29 Therefore I came without objection as soon as I was sent for. I ask, then, for what reason have you sent for me?”

30 So Cornelius said, “Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, 31 and said, ‘Cornelius, your prayer has been heard, and your alms are remembered in the sight of God. 32 Send therefore to Joppa and call Simon here, whose surname is Peter. He is lodging in the house of Simon, a tanner, by the sea. When he comes, he will speak to you.’ 33 So I sent to you immediately, and you have done well to come. Now therefore, we are all present before God, to hear all the things commanded you by God.”

John 7:1-13

Jesus’ Brothers Disbelieve

7 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews’ Feast of Tabernacles was at hand. 3 His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. 4 For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” 5 For even His brothers did not believe in Him.

6 Then Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 8 You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” 9 When He had said these things to them, He remained in Galilee.

The Heavenly Scholar

10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.