Military Chaplains

Our soldiers need the support of chaplains

Back in 2011 our monastic community welcomed seven military chaplains from Joint Base Lewis-McChord. These fine young men who  answered the call to serve the nation as military chaplains, inspired me with their commitment to Christ, and their willingness to enter into a dangerous and combative world with our military, willing to lay down their lives for our troops.

It should be clearly evident that a strong U.S. military depends on more than high-tech equipment and highly trained soldiers. Our military chaplains help soldiers struggling with loneliness, drug addiction, failing marriages, and a myriad of other problems that the civilian population faces, but that are made all the more difficult when one is deprived of the support of family and friends. Soldiers need the guidance of chaplains as they face being away from home, and missing their loved ones. Our soldiers need the support of chaplains as they struggle with faith in the field, and the many deployment issues that arise.

The military chaplaincy is a special vocation, a calling that only a few clergy receive, but one that is direly needed by the young men and women who face the loneliness, and the temptations that deployment brings. Those willing to put their lives on the line for our nation are deserving of the very best in pastoral care, and I was deeply moved by the quality of these men who have answered the call of both God, and nation.

Military chaplains deserve the encouragement and prayerful support of all of us who are in civilian life. They especially deserve the friendship, support, and prayers, of parish priests, who too often do not understand this special calling.

With love in Christ,
Abbot Tryphon

Wednesday August 10, 2016 / July 28, 2016
8th Week after Pentecost. Tone six.
Fast. Food with Oil

Appearance of the “Smolensk” “Directress” Icon of the Mother of God brought from Constantinople in 1046.
Holy Apostles of the Seventy and Deacons: Prochorus, Nicanor, Timon, and Parmenas (1st c.).
St. Pitirim, bishop of Tambov (1698).
Synaxis of All Saints of Tambov.
New Hieromartyr Nicholas deacon (1918).
New Hieromartyr Basil, Virgin-martyrs Anastasia and Hellen, Martyrs Aretha, John, John, John amd Virgin-martyr Mavra (1937).
New Hieromartyr Ignatius of Jablechna (Chelm and Podlasie, Poland) (1942).
Venerable Moses, wonderworker of the Kiev Caves (14th c.).
Martyr Julian of Dalmatia (2nd c.), Martyr Eustathius(Eustace) the Soldier of Ancyra (316) and Martyr Acacius of Apamea (321).
Venerable Paul of Xeropotamou, Mt. Athos (820).
“Grebensk” (1380), “Kostroma” (1672) and “Umileniye”(“of Tender Feeling”) (1885) of Diveyevo, before which St. Seraphim reposed.
Reverence list of an “Smolensk” Icon of the Mother of God: “Ustiuzh” (1290), “Vydropussk” (15th c.), “Voronin”(1524), “Xristopor” (16th c.), “Supralsk” (16th c.), “Yug”(1615), “Igritsky” (1624), “Shuysk” (1654-16-55), “Sedmiezersk” (17th c.), “Sergievsk” (Troitsk-Sergievsky Lavra) (1730).
“Tambov” (1692) Icon of the Mother of God.
Venerable Irene Chrysoyolantou of Cappadocia (912).
Venerables Ursus and Leobatius (Leubais), brother-abbots (500) (Gaul).
St. Samson, bishop of Dol in Brittany (565) (Celtic & British).
New Martyr Christodoulos of Kassandra (1777) (Greek).
New Martyr Anastasius of Ancyra (1777) (Greek).
Venerable George of Mt. Athos, the Builder (1033) (Georgia).

Scripture Readings

1 Corinthians 10:12-22

12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Flee from Idolatry

14 Therefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we, though many, are one bread and one body; for we all partake of that one bread.

18 Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar? 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. 22 Or do we provoke the Lord to jealousy? Are we stronger than He?

Matthew 16:20-24

20 Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Jesus Predicts His Death and Resurrection

21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

22 Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”

23 But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him

24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.