Missionary Outreach

Sharing the Orthodox Faith in a secular age

The first missionary monks to the North American continent came to a land where Orthodoxy had never been. Their encounter with the native peoples was one of mutual respect. They did not greet their new neighbors as pagans, but as a people whose experience with God was limited, but who nevertheless held to certain truths that were, by their very nature, Orthodox truths. Sharing with these peoples, the Orthodox monks came to know that the native Alaskans did not worship totem poles, but used them as tools for passing on family and tribal history. The monks honored the indigenous peoples, befriending them, and, most important of all, treating them as God’s children.

As Orthodox Christians, we are duty bound to share our faith with others. Christ is for everyone, but with all the bad press Christianity has been getting during the past decade, it is especially important that we approach evangelism in light of the historic Church. The missionary mind of the Orthodox Church must be rekindled in our time. Parishes must not remain enclaves of Greeks, Russians, Bulgarians, Romanians, Palestinians, or Serbs. The doors of the churches must be opened wide, welcoming all.

Having unlocked doors is worthless if a visitor is greeted with a frown upon entering the temple. I’ve lost count at how many people have shared their experience at having been ignored by other worshipers, upon entering an Orthodox parish for the first time. Numerous people have told me about being confronted with the question, “are you Greek”, followed by, “then why are you here”. Others have shared their sadness at having been ignored in the parish hall, because they did not speak Russian, or Arabic. Reducing Orthodoxy to the status of a private club must be stopped.

Orthodox clergy must remember that we are the first line of witness for the Faith, and if we hold ourselves aloof while wearing our cassocks and crosses in public, we are in essence slamming the door in the faces of potential converts to our faith. And, as priests belonging to different jurisdictions, we must cooperate in the foundation of new missions, so we don’t undermine the ability of any one mission to support a full time priest, and raise the necessary funds to construct a permanent church. Having numerous little mission parishes without proper facilities, and a full time priest, is counterproductive to the overall goal of a mission, because the witness it gives to the community at large is one of disunity among the Orthodox, and the promotion of the commonly held view that we are multiple denominations.

With love in Christ,
Abbot Tryphon

Photos: The first photo is of my friend, Father Seraphim Cardoza, who, even though in his eighties, is spearheading the construction of the new Saint Innocent Orthodox Church (ROCOR) in Rogue River, Oregon. The second photo is of the proposed Archangel Gabriel Orthodox Church (OCA), whose pastor, also a dear friend, is Father Andreas Blom. It will be built near Ashland, Oregon. Both churches will be visible from the I-5 corridor, the main highway between Redding, California, and Portland, Oregon. The combined missionary outreach of these two congregations is already having a profound impact on the people of Southern Oregon. Please pray for these two wonderful priests, and for the successful fundraising efforts of these two missionary minded parishes.

Thursday November 3, 2016 / October 21, 2016
20th Week after Pentecost. Tone two.

Venerable Hilarion the Great of Palestine (371).
Translation of the relics (1206) of St. Hilarion, bishop of Meglin, Bulgaria (1164).
New Hieromartyrs Paulinus bisop of Mogilev, Arkadius bishop of Ekaterinburg and with them Anatolius and Nicander priests and Martyr Cyprian (1937).
New Hieromartyr Damian bishop of Kursk (1937).
New Hieromartyrs Constantine, Sergius, Basil, Theodore, Vladimir, Nicholas, John, Basil, Alexander, Demetrius and Alexis priests, Sergius and John deacons and Martyr Sophronius (1937).
New Woman-Hieromartyr Pelagia (1944).
Venerable Hilarion of the Kiev Caves (1067).
Venerable Hilarion, abbot, of Pskov (1476).
Venerables Theophilus and James, abbots of Omutch on Pskov Lake (1412).
Martyrs Dasius, Gaius, and Zoticus at Nicomedia (303).
Saint Hilarion, Metropolitan of Kiev (16th C).
Venerable Philotheus of Neapolis and Mt. Athos (14th c.) (Greek).
Martyr John of Peloponnesus (1773) (Greek).
Venerables Bessarion (Sarai), hieromonk (1745), and Sophronius of Ciorara, monk (ca. 1765), confessors, and St. Oprea of Salistie, martyred by the Latins in Romania (Romania).
Priest-Confessors John of Gales, and Moses (Macinic) of Sibiel (18th c.) (Transylvania).
Newly-revealed Martyrs Andrew, Stephen, Paul and Peter (Greek).
Hieromartyr Priest Socrates and Martyr Theodote of Ancyra (230) (Greek).
Monk-martyr Eucratus (Greek).
St. Baruch, monk (Greek).
Monk-martyr Zachariah (Greek).
Martyr Azes (Greek).
Translation of the relics of St. Christodulus the Wonderworker of Patmos (1093) (Greek).
Martyr Ursula of Cologne and her companions (383).
St. Fintan Munnu of Teachmunnu (635) (Celtic & British).
St. Malathgeny of Cluain-Edneach (767) (Celtic & British).
St. Condedus, hermit of Fontanelle.

Scripture Readings

Philippians 3:1-8

All for Christ

3 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the mutilation! 3 For we are the circumcision, who worship God in the Spirit,[a]rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.

Luke 9:49-56

Jesus Forbids Sectarianism

49 Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.”

50 But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.”

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”

55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.