We must refuse to demonize others
The use of force in the correction of those who are living in opposition to the laws of God is often a temptation for Christians, yet it must be remembered that the sins of others is better corrected by lovingly demonstrating their value in God’s eyes. Demonstrating our own love for them by refusing to demonize them with our judgement and harsh treatment, we become agents of the love of Christ.
In seeing ourselves as the worst of sinners, and demonstrating our personal gratitude for God’s love and mercy in our own lives, projects that hope of redemption, and forgiveness, to the persons living in sin. Our love for them helps open their hearts to the action of the Holy Spirit. God’s grace can change any heart, and we must be sure we are not the stumbling block for that change by displaying a judgmental tone.
“Christians, above all men, are forbidden to correct the stumblings of sinners by force…it is necessary to make a man better not by force but by persuasion. God gives the crown to those who are kept from evil, not by force, but by choice (Saint John Chrysostom).”
With love in Christ,
Abbot Tryphon
Monday December 12, 2016 / November 29, 2016
26th Week after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyr Paramon and 370 Martyrs in Bithynia (250).
Martyr Philumenus of Ancyra, and with him Martyrs Valerian and Phaedrus (274).
Venerable Acacius of Mt. Latros, who is mentioned in The Ladder (6th c.).
New Hieromartyr Sergius priest (1941).
Venerable Nectarius the Obedient of the Kiev Caves (12th c.).
Hieromartyr Abibus, bishop of Nekressi in Georgia (6th c.) (Georgia).
Venerable Pitirim of Egypt (4th c.), disciple of Venerable Anthony the Great.
Hieromartyr Dionysius, bishop of Corinth (182).
St. Tiridates, king of Armenia (4th c.).
St. Saturninus, martyr and bishop of Toulouse ( 257) (Gaul).
St. Nicholas, archbishop of Thessalonica (Greek).
Hieromartyr John of Persia (Greek).
St. Urban of Macedonia, bishop (Greek).
St. Pancosmius, monk (Greek).
St. Radboud, bishop of Utrecht (917) (Neth.).
St. Brendan of Birr (571) (Celtic and British).
Scripture Readings
1 Timothy 1:1-7
Greeting
1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,
2 To Timothy, a true son in the faith:
Grace, mercy, and peace from God our Father and Jesus Christ our Lord.
No Other Doctrine
3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.
Luke 19:37-44
37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:
“ ‘Blessed is the King who comes in the name of the Lord!’
Peace in heaven and glory in the highest!”
39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”
40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”
Jesus Weeps over Jerusalem
41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”