Displaying the symbol of our faith

Christians must not remain passive in response to the vandalism against our cultural and theological inheritance. It is not about being in opposition to the rights of others, but in standing tall in the face of increased Christophobia. Perhaps it is time for all serious Christians to reclaim the wearing of the holy cross as our Christian witness. Christian women can return to the ancient tradition of wearing crosses around their necks, as can men. Additionally, men can replace the flag on their lapels, with the cross. If Muslim women can wear the hijab, and Sikh men, the turban, Christians can declare their faith in Christ by wearing the chief symbol of our Christian Faith.

With love in Christ,
Abbot Tryphon

Saturday January 21, 2017 / January 8, 2017
31st Week after Pentecost. Tone five.
Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ
Venerable Pachomius of Kensk (16th c.) (movable holiday on the Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ).
Afterfeast of the Theophany.
St. George the Chozebite, abbot (7th c.) and St. Emilian Bishop of Cyzicus (9th c.).
Venerable Domnica of Constantinople (395).
Venerable Gregory, wonderworker of the Kiev Caves (1093).
Venerable Gregory, hermit of the Kiev Caves (14th c.).
Hieromartyr Isidore and 72 companions at Yuriev (Dorpats) in Estonia, slain by the Latins in 1472.
New Hieromartyr Victor priest (1937).
New Hieromartyr Demetrius priest (1938).
New Hieromartyr Vladimir priest (1938).
Martyr Michael (1938).
St. Michael confessor, priest (1941).
Venerable Paisius of Uglich (1504).
Hieromartyr Carterius of Caesarea in Cappadocia (304).
Martyrs Theophilus the Deacon and Helladius in Libya (4th c.).
Martyrs Julian and his wife Basilissa, and with them Marcionilla and her son Celsus, Anthony, Anastasius, seven children, and twenty soldiers, at Antinoe in Egypt (313).
Venerable Elias the Hermit of Egypt (4th c.).
Martyr Abo the Perfumer of Baghdad, who suffered at Tbilisi, Georgia (786) (Georgia).
Sts. Atticus (425) and Cyrus (714), patriarchs of Constantinople.
Venerable Agatho of Egypt, monk (4th c.)
Holy Virgin Gudula of Brussels (659) (Celtic & British).
St. Gregory of Ochrid, bishop of Moesia (1012) (Bulgaria).
St. Severinus, apostle of Noricum, Austria (482).
St. Theodore of Constantinople (595).
St. Erhard, bishop of Regensburg (Bavaria) (700).
St. Emilian the Confessor, bishop of Cyzicus (9th c.).
St. Macarius (Macres) of Vatopedi, Mt. Athos (1431).
St. Severin, bishop of Cologne (397).
St. Nathalan of Aberdeenshire.
St. Pega, hermitess, of Peakirk.
St. Wulsin, bishop of Sherborne.

The Scripture Readings

Colossians 1:3-6

Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth;

Luke 18:2-8

2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”

6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

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8 thoughts on “The Cross

  1. 100% right
    Woman of the faith should wear the head covering daily
    To symbolize the fullness of the church / faith
    Woman shouldn’t come to church in a.
    500 pair of shoes and a dress. That they saw in a window off of michgian Ave ! It’s not about that –

    ‘ or lipstick that glows more then our icons !

    Latin mass catholic church
    All the woman must wear a. Veil !
    So why shouldn’t the Orthodox Church
    Encourage this ?
    It’s not a rule it’s. a way of life
    Now you sin less you will feel the presence of God in you &
    Around you
    Be holy like your mother Virgin Mary

  2. How do we approach or reconcile wearing things in display with the admonition to not make public displays “in the marketplace”. Before I was orthodox, I didn’t look at “Jesus bumper stickers” so much as a beautiful profession of faith as clickish superficial bible thumping. Isn’t wearing the cross out the same? Clergy are “expected” to. If we as laymen are, then we should gladly be who we are. Please help my understanding.

    1. We can hardly compare the “Jesus bumper stickers” to the wearing of the holy cross. One is, as you stated, a form of “bible thumping”, while the other is a declaration of our faith in Christ. Those who wear the cross as simply jewelry, as seen on some rock stars and rappers, would stop doing so if they realized Christians were declaring their faith by such display.

  3. Please – let us respect the customs and traditions of different Orthodox churches in regards to dress and head coverings for women. In my Greek church, women don’t cover their heads, and there are many people who are there every week, working hard in the church, who love God and try hard to be the best Orthodox Christians they can be – and the best they have to wear to church is a clean pair of jeans and a clean t-shirt. But – they are THERE EVERY WEEK, and that is what matters, and they are some of the most humble and Christ-like people I know. Yes, we should all try to do our best – but please, let’s not get hung up on head coverings and dress.

    I do love your post today about wearing a cross – this is something I have tried to do and I do feel different when I do, and I like knowing people can see who I am and what I believe by looking at me wearing it!

  4. Hear Hear
    Since my Baptism in 2009 I have done as you propose ( both cross and lapel pin) and also an Icon bracelet and never once has it been an issue – the only comments have been to comment on the bracelt’s beauty or to enquire what it is and mean and that enables me to say why it means so much to me. The enquirers have only ever shown a positive interest and never dismissive.
    In Christ

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