Sobornost

Divine-Human Oneness

Sobornost is a word that means spiritual harmony based on freedom and unity in love. It is a necessary component in our membership within the Body of Christ, for if we are not bound together in love, our freedom becomes our enemy, separating us from others, and, ultimately from Christ Himself. This concept was so important to the early Christians as to have been the basis for the agape meal, when Christians would share their food with one another, following the celebration of the Eucharistic banquet.

That the pre-communion fast would be broken, following the Divine Liturgy, with a communal meal (the love feast), clearly demonstrates the importance of community within the life of the Church. The sobornost is the divine-human oneness we experience as members of the One Body, the Church, and is the moment when we who are many, become one. It is the image of the unity of the Holy Trinity, finding it’s expression among the believers.

Sobornost is not the same as fraternity, a submission to a brotherhood for mutual benefit to the individual. Rather, Sobornost is akin to kenosis (the relinquishment of divine attributes by Jesus Christ in becoming human). Sobornost is when the individual gives up self-benefit for the community or ecclesia.

We can not truly be one in Christ if we do not seek out oneness with our fellow Christians. Nor can we be one with Christ if we routinely reject sobornost for those “heights of spirituality” that make us so conscious of self, while separating ourselves from our neighbor.

With love in Christ,
Abbot Tryphon

Thursday April 6, 2017 / March 24, 2017
Sixth Week of the Great Lent. Tone eight.
Great Lent. Food with Oil
Forefeast of the Annunciation.
Venerable Zacharias the Recluse of Egypt (4th c.).
St. Artemon, bishop of Seleucia (1st c.).
New Hieromartyr Vladimir priest (1920).
Venerable Zachariah, faster of the Kiev Caves (13th c.).
Martyrs Stephen and Peter of Kazan (1552).
Venerable James the Confessor, bishop of Catania (802-811).
“The Clouded Mount” Icon of the Mother of God.
Hieromartyr Parthenius, patriarch of Constantinople (1657).
St. Savvas the New of Kalymnos (1948) (Greek).
Eight Martyrs of Caesarea in Palestine (Greek).
Venerable Martin of Thebes, monk (Greek).
St. Thomas, abbot of the monastery of St. Euthymius (542).
St. Severus of Catania (802-811).
St. Artemius, bishop of Thessalonica.
St. Dunchad, abbot of Iona.

The Scripture Readings

Isaiah 65:8-16

8 Thus says the Lord:

“As the new wine is found in the cluster,
And one says, ‘Do not destroy it,
For a blessing is in it,’
So will I do for My servants’ sake,
That I may not destroy them all.
9 I will bring forth descendants from Jacob,
And from Judah an heir of My mountains;
My elect shall inherit it,
And My servants shall dwell there.
10 Sharon shall be a fold of flocks,
And the Valley of Achor a place for herds to lie down,
For My people who have sought Me.

11 “But you are those who forsake the Lord,
Who forget My holy mountain,
Who prepare a table for Gad,
And who furnish a drink offering for Meni.
12 Therefore I will number you for the sword,
And you shall all bow down to the slaughter;
Because, when I called, you did not answer;
When I spoke, you did not hear,
But did evil before My eyes,
And chose that in which I do not delight.”

13 Therefore thus says the Lord God:

“Behold, My servants shall eat,
But you shall be hungry;
Behold, My servants shall drink,
But you shall be thirsty;
Behold, My servants shall rejoice,
But you shall be ashamed;
14 Behold, My servants shall sing for joy of heart,
But you shall cry for sorrow of heart,
And wail for grief of spirit.
15 You shall leave your name as a curse to My chosen;
For the Lord God will slay you,
And call His servants by another name;
16 So that he who blesses himself in the earth
Shall bless himself in the God of truth;
And he who swears in the earth
Shall swear by the God of truth;
Because the former troubles are forgotten,
And because they are hidden from My eyes.

Genesis 46:1-7

Jacob’s Journey to Egypt

46 So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 Then God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!”

And he said, “Here I am.”

3 So He said, “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.”

5 Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the carts which Pharaoh had sent to carry him. 6 So they took their livestock and their goods, which they had acquired in the land of Canaan, and went to Egypt, Jacob and all his descendants with him. 7 His sons and his sons’ sons, his daughters and his sons’ daughters, and all his descendants he brought with him to Egypt.

Proverbs 23:15-24:5

15 My son, if your heart is wise,
My heart will rejoice—indeed, I myself;
16 Yes, my inmost being will rejoice
When your lips speak right things.

17 Do not let your heart envy sinners,
But be zealous for the fear of the Lord all the day;
18 For surely there is a hereafter,
And your hope will not be cut off.

19 Hear, my son, and be wise;
And guide your heart in the way.
20 Do not mix with winebibbers,
Or with gluttonous eaters of meat;
21 For the drunkard and the glutton will come to poverty,
And drowsiness will clothe a man with rags.

22 Listen to your father who begot you,
And do not despise your mother when she is old.

23 Buy the truth, and do not sell it,
Also wisdom and instruction and understanding.
24 The father of the righteous will greatly rejoice,
And he who begets a wise child will delight in him.
25 Let your father and your mother be glad,
And let her who bore you rejoice.

26 My son, give me your heart,
And let your eyes observe my ways.
27 For a harlot is a deep pit,
And a seductress is a narrow well.
28 She also lies in wait as for a victim,
And increases the unfaithful among men.

29 Who has woe?
Who has sorrow?
Who has contentions?
Who has complaints?
Who has wounds without cause?
Who has redness of eyes?
30 Those who linger long at the wine,
Those who go in search of mixed wine.
31 Do not look on the wine when it is red,
When it sparkles in the cup,
When it swirls around smoothly;
32 At the last it bites like a serpent,
And stings like a viper.
33 Your eyes will see strange things,
And your heart will utter perverse things.
34 Yes, you will be like one who lies down in the midst of the sea,
Or like one who lies at the top of the mast, saying:
35 “They have struck me, but I was not hurt;
They have beaten me, but I did not feel it.
When shall I awake, that I may seek another drink?”

24 Do not be envious of evil men,
Nor desire to be with them;
2 For their heart devises violence,
And their lips talk of troublemaking.

3 Through wisdom a house is built,
And by understanding it is established;
4 By knowledge the rooms are filled
With all precious and pleasant riches.

5 A wise man is strong,
Yes, a man of knowledge increases strength;