Orthodoxy is about Christ, not religion

Orthodoxy is not a religion, but a way of life that is centered in Jesus Christ. Orthodoxy, as a way of life, has the cure to what ails us and can return us to that state of wholeness that was God’s original intent for human kind. Because Orthodoxy is not about religion, it can offer the transformation of the heart that comes with entering into a relationship with our Creator.

This transformation begins with repentance, that moment when we decide to return to that pure state of communion with God, for which we were created. When we renounce ourselves, we become a different person through the action of God’s grace. Where we became corrupt because of the fall, through repentance we are returned to that state for which we were created.

“One cannot say that Christianity is a religion. Christianity is a revelation of eternity & life. The angels rejoice greatly because God has revealed Himself mystically to His creature, man. Our human nature has become part of the mystery of the Holy Trinity, and that is a great gift which we do not even appreciate; instead, we have cleaved to the things of this world. We have been given the opportunity to prepare ourselves for eternity, to vanquish evil, and to always be with our Heavenly Father (Elder Thaddeus of Vitovnica).”

With love in Christ,
Abbot Tryphon

Photo: Sunday we celebrated the Feast of Pentecost.

Monday June 5, 2017 / May 23, 2017
Day Of the Holy Spirit. Tone seven.
Fast-free Week. Fast-free

“Tupichevsk” and “Cyprus” Icon of the Most Holy Theotokos (movable holiday on the Day Of the Holy Spirit).
Venerable Michael the Confessor, bishop of Synnada (818).
Uncovering of the relics (1164) of St. Leontius, bishop and wonderworker of Rostov (1077).
Synaxis of All Saints of Rostov and Yaroslavl: Bishop Leontius (1073), Bishop Isaiah, wonderworker (1090), Bishop Ignatius (1288), Bishop James (1391), Archbishop Theodore (1394), Metropolitan Demetrius (1709), Archimandrite Abraham the wonderworker (1073-1077), Monk Irinarchus the Hermit (1616). Prince Basil ( 1238), Peter, Tsarevich of Ordynsk (1290) Blessed Isidore, Fool-for-Christ (1474) Blessed John of the Hair-Shirt (the Merciful), Fool-for-Christ (1580); Yaroslav Wonderworkers: Princes Basil (1249), Constantine (1257), Theodore (1299) and his sons David (1321) and Constantine (XIV); Pereslavl Wonderworkers: Monk Nikita the Stylite (1186), Monk Daniel the Archimandrite (1540), Prince Alexander Nevsky (1263), Prince Andrew of Smolensk (15th c.); Uglich Wonderworkers: Monk Paisius (1504), Monk Cassian (1504), Monk Ignatius of Lomsk (1591), Prince Roman (1285), Tsarevich Demetrius (1591); Poshekhonsk Wonderworkers: Monk Sylvester of Obnora (1379), Monk Sebastian (1542), Hieromartyr Adrian (1550), Monk Gennadius of Liubimograd and Kostroma (1565).
Venerable Euphrosyne, princess of Polotsk (1173).
Venerable Paisius, abbot, of Galich (1463).
Martyr Michael “the black-robed” of St. Sabbas’ Monastery (9th c.).
Holy Myrrh-bearer Mary, wife of Cleopas.
Martyr Salonas the Roman (Greek).
Martyr Seleucus (Greek).
Venarable Damiane (King Demetrius) (1157) (Georgia).
St. Ioannicius I, archbishop of Serbia (1270).

The Scripture Readings

Ephesians 5:9-19

9 (for the fruit of the Spirit[a] is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things which are done by them in secret. 13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:

“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”

Walk in Wisdom

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.

17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

Matthew 18:10-20

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

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2 thoughts on “All About Christ

  1. Bless Father,
    There are many ideas in Theology that I find difficult to understand and the definition of religion is one of them. I have read the OED and Wiki definitions of religion and I seem to fit Christianity in as a religion . Is it more that Christianity is unlike all other religions that is the difference rather than not a religion at all?
    Kissing your right hand
    In Christ
    Mark

    1. I would say religion is about cold, outward formalities and the fulfillment of prescriptions, rules, and regulations. Certainly we do such things but they are not an end in themselves but a means. We confess and commune not just because we are Orthodox and that is what Christians do, but because of the grace that is imparted to us through these mysteries. “The letter kills, but the spirit gives life.” 2 Cor 3:4

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