How to kill the ego
Modern psychology has told us we must feel good about ourselves and instructed us to reject the idea of guilt and sin. Sin is seen as religion’s instrument for keeping people in line, making them dependent on an institution that should be relegated to the Dark Ages. In an age where man is elevated to being his own god, religion is seen as a sort of enslavement. “Up with self, down with guilt”, they tell us.
Self as the new god is worshiped at the expense of community and enthroned in a position of the utmost importance. Worship of self has contributed to the downfall of families and societal stability, with careers, social and financial gain and self fulfillment reigning supreme.
Divine love does not tolerate this elevated status of self, for the ego is the enemy of our communion with God, and the ultimate disconnect from our Creator. We were created for this communion, and the worship of the ego has led us into a state of spiritual bankruptcy. The struggling economy and the destruction of the environment is the result of the turning away from spiritual values. We need to return to the worship of God, and reject the worship of self.
The denial of guilt and sin is the ultimate example of our having accepted the lie perpetrated by the devil, the great deceiver. True happiness and true wealth come only through the fulfillment of our destiny and that for which we were created, communion with God. The destruction of the ego begins with repentance and the acquisition of a humble and a contrite heart.
Love in Christ,
Abbot Tryphon
Thursday December 14, 2017 / December 1, 2017
28th Week after Pentecost. Tone two.
Nativity (St. Philip’s Fast). Food with Oil
Prophet Nahum (7th c. B.C.).
Righteous Philaret the Merciful of Amnia in Asia Minor (792).
Martyr Ananias of Persia.
St. Eligius, bishop of Noyon (660) (Neth.).
St. Onesimus, archbishop of Ephesus (Greek).
Sts. Ananias and Solochonus, archbishops of Ephesus (Greek).
Venerable Anthony the New, monk of Kios in Bithynia (865) (Greek).
Venerable Ioannicus of Devich (Serbia).
St. Austremoine, first bishop of Clermont and apostle of the Auvergne (3rd c.).
St. Theoclites, bishop of Sparta (870).
St. Botolph, of Boston (England), abbot and confessor (680) (Celtic & British).
St. Tudwal, bishop of Lan Pabu.
The Scripture Readings
Titus 1:5-2:1
Qualified Elders
5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— 6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. 7 For a bishop[a] must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
The Elders’ Task
10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain. 12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not giving heed to Jewish fables and commandments of men who turn from the truth. 15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. 16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.
Qualities of a Sound Church
2 But as for you, speak the things which are proper for sound doctrine:
Luke 20:9-18
The Parable of the Wicked Vinedressers
9 Then He began to tell the people this parable: “A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. 10 Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ 14 But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let us kill him, that the inheritance may be ours.’ 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others.”
And when they heard it they said, “Certainly not!”
17 Then He looked at them and said, “What then is this that is written:
‘The stone which the builders rejected
Has become the chief cornerstone’?
18 Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.”