The Holy Thursday Commemorations
Along with the commemoration of the Lord’s washing of the disciples’ feet, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas, the Church commemorates the institution of the Eucharist, on Great and Holy Thursday. At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28).
Food had always sustained the earthly existence of everyone, but in the Eucharist the Lord gave us a distinctively unique human food – bread and wine – that by the power of the Holy Spirit, has become our gift of life. Consecrated and sanctified, the bread and wine become the Body and Blood of Christ. This change is not physical but mystical and sacramental. While the qualities of the bread and wine remain, we partake of the true Body and Blood of Christ. In the eucharistic meal God enters into such a communion of life that He feeds humanity with His own being, while still remaining distinct. In the words of St. Maximos the Confessor, Christ, “transmits to us divine life, making Himself eatable.” The Author of life shatters the limitations of our createdness. Christ acts so that “we might become sharers of divine nature” (2 Peter 1:4).
From the moment Christ instituted this Mystery, the Eucharist became the center of the Church’s life, and her most profound prayer. The Eucharist is both the source and the summit of our life in Christ. It is in the Eucharist that the Church is changed from a mere human community into the Body of Christ, the Temple of the Holy Spirit, and the People of God. The Eucharist is the pre-eminent sacrament, as it completes all the others and recapitulates the entire economy of salvation. Through the Eucharist our new life in Christ is renewed and increased. The Eucharist imparts life and the life it gives is the life of God.
With love in Christ,
Abbot Tryphon
Thursday April 5, 2018 / March 23, 2018
Passion Week: Great Thursday.
Great Lent. Food with Oil
Monk-martyr Nicon and 199 disciples, in Sicily (251).
New Hieromartyr Macarius priest (1931).
New Hieromartyr Stephen priest (1937).
New Martyr James, New Hieromartyr Basil priest, Virgin-martyr Anastasia and Barbara, Martyr Alexis (1938).
New Hieromartyr venerable confessor archbishop Sergius (Serebriansky) (1948).
Venerable Nicon, abbot of the Kiev Caves (1088).
Martyrs Philetas the Senator, his wife Lydia, their sons Macedonand Theoprepius, the notary Cronides, and Amphilochius the Captain, in Illyria (125).
St. Basil of Mangazea in Siberia (1600).
Martyr Dometius the Persian, under Julian the Apostate (ca. 360-361).
Venerable Luke the New of Mytilene, Mt. Athos (1802).
Venerable Pachomius, abbot of Nerekhta (1384).
St. Bassian, archbishop of Rostov (1481).
St. Gwinear of Cornwall.
The Scripture Readings
Luke 22:1-39 (Bridegroom Matins Gospel)
1 Corinthians 11:23-32
Matthew 26:2-20
John 13:3-17
Matthew 26:21-39
Luke 22:43-45
Matthew 26:40-27:2
John 13:1-11 (At the Washing of the Feet, Gospel)
John 13:12-17 (After the Washing of the Feet, Gospel)