Our Beloved Dead

Showing proper respect for those who have gone on before us

Every time I walk in a cemetery, I look at all the outrageously expensive monuments and consider the immense amount of money not only spent on them but on embalming (creating a vast pool of embalming fluid under ground, just waiting to seep into the ground water), expensive bronze, steel and fancy wood caskets, richly decorated concrete vaults, all buried in dirt, and wonder just how many schools and other community building services and institutions all those millions of dollars might have been able to pay for, providing living and life giving memorials to the dead, rather than being literally buried in the ground!

Traditional Orthodox burial is always devoid of embalming fluids, and our traditional caskets are made of simple wood, often without any metals, such as nails. As well, we Orthodox traditionally do not use burial vaults, preferring, rather, to simply lower the casket into the ground, thus returning “ashes to ashes, dust to dust”.

We monks traditionally don’t even use caskets, preferring to wrap the body of our brother in the monastic mantia, and lowering the body directly into the ground. This “green burial” is natural, does no harm to the environment, and obviously costs nothing.

Given the high levels of pollution emitted into the air by the practice of cremation, it doesn’t take a rocket scientist to realize that green burials are cheaper, and better for the environment. Time we Orthodox returned to our traditional form of burial.

With love in Christ,
Abbot Tryphon

Photos: A group of young men from Oregon spent the weekend in retreat here at the monastery.

Sunday August 25, 2019 / August 12, 2019
10th Sunday after Pentecost. Tone one.
Dormition (Theotokos) Fast. Food with Oil
Synaxis of saints of Valaam Monastery (movable holiday on the Sunday after August 6th).
Synaxis of saints of Kemerovo (movable holiday on the Sunday before August 18th).
Martyrs Anicetus and Photius (Photinus) of Nicomedia (305).
New Hieromartyrs Barlaam abbot of Belogor St. Nicholas monastery and brotherhood: hieromonks Sergius, Ilia, Viacheslav, Iosaph, John, Anoty, hierodeacons Mikhey, Bessarion, Mathew, Euphemia, monks Barnabas, Demetrius, Sabbas, Hermogenus, Arcadius, Euphemia, btothers John, Jacob, Peter, another Jacob, Alexander, Theodore, another Peter, Sergius, Alexis (1918).
New Hieromartyr Basil priest (1918).
New Hieromartyrs Leonidas, John and Nicholas priests (1937).
Hieromartyr Alexander, bishop of Comana (3rd c.).
Martyrs Pamphilus and Capito.
Venerable Pallamon of Egypt, instructor of St. Pachomius the Great.
St. Muredach (Murtagh), first bishop of Killala and founder of Innismurray (Ireland) (6th c.) (Celtic & British).
St. Molaise of Devenish (563) (Celtic & British).
St. Seigine, abbot of Iona (652) (Celtic & British).
Sts. Sergius and Stephen, monks (Greek).
Soldier-martyrs of Crete (Greek).
Monk-martyrs Gerontius, Serapion, Germanus, Bessarion, Michael, and Simeon of Garesja, slain by the Lekians (1851) (Georgia).
Translation of relics of St. Edwold, hermit of Cerne.
St. Jambert, archbishop of Canterbury (Celtic & British).

The Scripture Readings

John 21:1-14

Breakfast by the Sea

21 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

1 Corinthians 4:9-16

9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. 10 We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; 13 being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.

Paul’s Paternal Care

14 I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me.

Matthew 17:14-23

A Boy Is Healed

14 And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, 15 “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. 16 So I brought him to Your disciples, but they could not cure him.”

17 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” 18 And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.”

Jesus Again Predicts His Death and Resurrection

22 Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.