The Mystical Supper

The Eucharist is both the source and the summit of our life in Christ

At the Mystical Supper in the Upper Room Jesus gave a dramatically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28).

Food had always sustained the earthly existence of everyone, but in the Eucharist the Lord gave us a distinctively unique human food – bread and wine – that by the power of the Holy Spirit, has become our gift of life. Consecrated and sanctified, the bread and wine become the Body and Blood of Christ. In the eucharistic meal God enters into such a communion of life that He feeds humanity with His own being, while still remaining distinct. In the words of St. Maximos the Confessor, Christ, “transmits to us divine life, making Himself eatable.” The Author of life shatters the limitations of our createdness. Christ acts so that “we might become sharers of divine nature” (2 Peter 1:4).

From the moment Christ instituted this Mystery, the Eucharist became the center of the Church’s life, and her most profound prayer. The Eucharist is both the source and the summit of our life in Christ. It is in the Eucharist that the Church is changed from a mere human community into the Body of Christ, the Temple of the Holy Spirit, and the People of God. The Eucharist is the pre-eminent sacrament, as it completes all the others and recapitulates the entire economy of salvation. Through the Eucharist our new life in Christ is renewed and increased. The Eucharist imparts life and the life it gives is the life of God.

With love in Christ,
Abbot Tryphon

Monday November 18, 2019 / November 5, 2019
23rd Week after Pentecost. Tone five.
Martyrs Galacteon and his wife Episteme at Emesa (253).
Repose of St. Jonah, archbishop of Novgorod (1470).
St. Tikhon, Patriarch of Moscow and All Rus (Election 1917).
New Hieromartyr Gabriel priest (1937).
Apostles Patrobus, Hermas, Linus, Gaius, and Philologus of the Seventy (1st c.).
St. Gregory, archbishop of Alexandria (9th c.).
All-Russian Church Council of 1917-1918.
Martyrs Domninus, Timothy, Theophilus, Theotimus, Dorotheus, Eupsychius, Carterius, Pamphilius, Agathangelus, and Castorus of Palestine (307).
Hieromartyr Silvanus, bishop of Gaza.
St. Kea, bishop of Devon and Cornwall.
Venerable Odrada, virgin of Balen (8th c.) (Neth.).
St. Cybi, abbot in Cornwall and Wales (550) (Celtic & British).
St. Gregory of Cassano, Calabria (1002).

The Scripture Readings

1 Thessalonians 1:1-5

Greeting

1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Their Good Example

2 We give thanks to God always for you all, making mention of you in our prayers, 3 remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 4 knowing, beloved brethren, your election by God. 5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

Luke 12:13-15

The Parable of the Rich Fool

13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”

14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” 15 And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”

Luke 12:22-31

Do Not Worry

22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. 23 Life is more than food, and the body is more than clothing. 24 Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why [a]are you anxious for the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not [b]arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?

29 “And do not seek what you should eat or what you should drink, nor have an anxious mind. 30 For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek [c]the kingdom of God, and all these things shall be added to you.