The nous versus the ego
Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ’s sacrifice, but still not be healed and restored.
Our restorative healing is not about some terrible legal “remedy” which requires that God’s righteous wrath, aimed at our depravity, be “satisfied” by the substitutionary death of His Son. Rather, it is about the cleansing of the nous that has been darkened, and thus restoring us to health and wholeness. The nous in communion with God is all about our real self, and is the true seat of our personhood. The ego, which is nothing but the ultimate disconnect from our Creator, is the false self.
With love in Christ,
Abbot Tryphon
Sunday November 29, 2020 / November 16, 2020
25th Sunday after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). Fish Allowed
Holy Apostle and Evangelist Matthew (60).
New Hieromartyrs Theodore Korolev priest and with him Martyr Ananius Boykov and Michael Boldakov (1929).
New Hieromartyrs John, Nicholas, Victor, Basil, Makarius and Michael priests, Hieromartyr Panteleimon (1937).
Martyr Demetrius (1938).
New Hieromartyr Philumenus (1978).
St. Fulvianus, prince of Ethiopia, in holy baptism Matthew (1st c.).
Hieromartyr Hipatius bishop of Gangra (360).
Venerable Sergius, abbot, of Malopinega (1585).
St. Eucherius of Lyons (449).
St. Lubuinus, missionary to Friesland (773) (Neth.).
St. Otmar, abbot and monastic founder in Switzerland (759).
The Scripture Readings
Mark 16:9-20
Mary Magdalene Sees the Risen Lord
9 Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. 10 She went and told those who had been with Him, as they mourned and wept. 11 And when they heard that He was alive and had been seen by her, they did not believe.
Jesus Appears to Two Disciples
12 After that, He appeared in another form to two of them as they walked and went into the country. 13 And they went and told it to the rest, but they did not believe them either.
The Great Commission
14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned. 17 And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; 18 they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”
Christ Ascends to God’s Right Hand
19 So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. 20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.
Ephesians 4:1-6
Walk in Unity
4 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.
Luke 10:25-37
The Parable of the Good Samaritan
25 And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? What is your reading of it?”
27 So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ”
28 And He said to him, “You have answered rightly; do this and you will live.”
29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?”
37 And he said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”
1 Corinthians 4:9-16
9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. 10 We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; 13 being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.
Paul’s Paternal Care
14 I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me.
Matthew 9:9-13
Matthew the Tax Collector
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.
10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”
“This is the day the Lord has made. Let us rejoice and be glad in it! ” Psalm 118:24
Thank you for noting the difference in the Reformed and Orthodox traditions of restoration. It provides me much to reflect on. Your kind teaching ministry is much appreciated.
May the Lord bless you.
Terry Shaffer