Complaining bears the fruit of bitterness

Instead of complaining, do something to make a difference in your life, and the lives of those around you. Keeping focused on making a difference. If there is reason to complain, change your complaint into a positive action that changes your perspective.

Complainers never change a thing by their constant negativity, other than make those around them want to take a cab to the other side of town. Complaining seems to many like such a little sin, and nothing to be worried about. Yet the impact of a complaining heart is spiritually ruinous, for when we complain we bear bitter fruits that destroy our peace and the peace of those around us.

When we refuse to fill our lives with complaints, we live our lives knowing that opposing the evil that is the root of our complaints means we preserve our inner peace. Some people live as though avoiding complaining will make everything worse, for they think that by doing so the destructive reality of negative thinking will be undone. Yet when we complain, we are returning evil for evil, and giving the fallen spirits the very thing they thrive upon.

Complaining never changes a thing, but only strengthens the power of the evil that is the very basis of our complaints. When we face every bad situation with a positive response, we empower the heart to good, as we diminish the power of negativity. By keeping a positive mindset, the sin of complaining is banished from our life, and everyone around us is bathed in a healing and healthy light.

With love in Christ,
Abbot Tryphon

Sunday December 13, 2020 / November 30, 2020
27th Sunday after Pentecost. Tone two.
Nativity (St. Philip’s Fast). Fish Allowed
Holy and All-praised Apostle Andrew the First-called (62).
St. Elias, schemamonk of Valaam and Verkhoturye (1900).
New Hieromartyr John priest (1937).
St. Frumentius, archbishop of Abyssinia (380).
St. Tudwal, bishop in Wales and Brittany (6th c.) (Celtic & British ).
St. Alexander, bishop of Methymna on Lesbos (Greek).
Sts. Peter I (5th c.) and Samuel I (5-6th c.), Catholicoses of Georgia.
St. Vakhtang Gorgasali, King of Georgia (502).

The Scripture Readings

Luke 24:12-35

12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

The Road to Emmaus

13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.

17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”

18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”

19 And He said to them, “What things?”

So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

The Disciples’ Eyes Opened

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.

30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Ephesians 6:10-17

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God;

Luke 13:10-17

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

15 The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

1 Corinthians 4:9-16

9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. 10 We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; 13 being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.

Paul’s Paternal Care

14 I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me.

John 1:35-51

The First Disciples

35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”

39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42 And he brought him to Jesus.

Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).

Philip and Nathanael

43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”

46 And Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”

48 Nathanael said to Him, “How do You know me?”

Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”

50 Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

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One thought on “Complaining

  1. Forgive me Father but, in my experience, the phrase “make a difference” has long been a buzz-word for futile man centered action. The only thing that has ever “made a difference” in my life is to repentant. Unfortunately, I am nearly as old as you and I have just begun. My baby steps has begun to transform me and my perception of everything and everyone else. Now, it will also transform my actions, I hope, that when I “do something” it will carry the grace and authority of God and the Church.

    I will long remember the reaction of a colleague of a friend of mine after my friend’s funeral. He remarked loudly when coming out of the funeral: “I have never been to a funeral like that before. They DO something.”

    Please pray for me, a sinner.

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