Everything proceeds out of God’s mercy
There is a common misconception concerning the word “mercy”. The word mercy is used throughout the liturgical services of the Church, as well as our private prayers, and the Jesus Prayer, yet many do not fully understand the meaning of this word.
It is a given that we are all sinners, but asking for God’s mercy is not limited to asking for His forgiveness, or begging God to overlook our sinfulness. When we pray for God’s mercy we are recognizing that EVERYTHING proceeds out of God’s mercy. The air we breathe, the health we enjoy, the food on our table, the water in our tap, the friendships we treasure, our family, and everything good, flows out upon us through God’s mercy.
This is why we Orthodox even go to the extent of chanting forty Lord have mercies in many of our services, for the God of mercy hears our pleas, and pours forth His mercy in ways that we can not even begin to imagine.
With love in Christ,
Abbot Tryphon
Photo: The Holy Brotherhood of All-Merciful Saviour Monastery. Left to right: Monk Nicodemus, Hieromonk Paul, Abbot Tryphon, Monk Martin, and Monk Peter.
Monday December 14, 2020 / December 1, 2020
28th Week after Pentecost. Tone two.
Nativity (St. Philip’s Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Prophet Nahum (7th c. B.C.).
Righteous Philaret the Merciful of Amnia in Asia Minor (792).
Martyr Ananias of Persia.
St. Eligius, bishop of Noyon (660) (Neth.).
St. Onesimus, archbishop of Ephesus (Greek).
Sts. Ananias and Solochonus, archbishops of Ephesus (Greek).
Venerable Anthony the New, monk of Kios in Bithynia (865) (Greek).
Venerable Ioannicus of Devich (Serbia).
St. Austremoine, first bishop of Clermont and apostle of the Auvergne (3rd c.).
St. Theoclites, bishop of Sparta (870).
St. Botolph, of Boston (England), abbot and confessor (680) (Celtic & British).
St. Tudwal, bishop of Lan Pabu.
The Scripture Readings
2 Timothy 2:20-26
20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.
Luke 19:37-44
37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:
“ ‘Blessed is the King who comes in the name of the Lord!’
Peace in heaven and glory in the highest!”
39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”
40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”
Jesus Weeps over Jerusalem
41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”