BLESSED DIMITRY OF SANTA ROSA

He Was a Saint and Clairvoyant for Our Times

Following my return from a pilgrimage to the Holy Mountain of Athos, back in 1988, we were faced with mounting bills, rising rent costs, little income, and my personal desire to return to Mt. Athos to continue my monastic struggle. I went so far as to ask a blessing from my spiritual father, Archimandrite Dimitry of Santa Rosa, California’s Kazan Skete, for a blessing to return to the Holy Mountain. Much to my surprise, Father Dimitry told me, “your salvation is on Vashon Island”.

It seemed, given our near financial ruin, to be utter nonsense. How could this possibly be true, living as we were in a rental house, with no prospects of owning property, and no viable way of founding a monastery in the Puget Sound region. However, I knew as a monk I was bound by my vows in obedience to my spiritual father. I also believed, as did many, that Father Dimitry had been blessed with the gift of clairvoyance, and that he could see something in the future that was hidden to me. So I withdrew my request and committed myself to Vashon Island as the place God had chosen for me to work out my salvation.

On June 26, 1992, my elder reposed, and the loss for all of his spiritual children was devastating. Father Paul and I drove south to Santa Rosa, for his funeral service, which took place in the small chapel of the Kazan Skete, where Mother Susanna, my spiritual sister, was abbess.

Northern California had been suffering under a severe drought, with the usual rainy season having passed, and the whole region parched with lack of rain. Yet on the morning of the funeral the skies opened, and we were hit with torrential rains that lasted all day. During the drive to Healdsburg cemetery, where my Elder’s holy relics where to be laid to rest, it poured so hard we could hardly see the pavement ahead. For Russians, it has always been seen a sign of God’s blessings for it to rain on the day of one’s burial, as heaven itself is shedding tears of sadness.

With love in Christ,
Abbot Tryphon

Photos: This icon was painted for me by Shayne John Swenson, of Spokane, WA., one of the best iconographers in the country. The photo is one I personally took of my beloved spiritual father, and hangs on a wall in my monastic cell.

Monday June 28, 2021 / June 15, 2021
2nd Week after Pentecost. Tone eight.
Apostles’ (Peter & Paul) Fast. Fish Allowed
Beginning of Apostles’ (Peter & Paul) Fast
St. Jonah, metropolitan of Moscow (1461).
Prophet Amos (8th c. B.C.).
New Hieromartyr Amos priest (1919).
St. Michael, first metropolitan of Kiev (992).
Venerables Gregory and Cassian, abbots of Avnezh (Vologda) (1392) (translation of the relics, 1524).
Martyrs Vitus, Modestus, and Crescentia at Lucania (303).
Martyr Dulas of Cilicia (305-313).
Venerable Dulas the Passion-bearer of Egypt.
Venerable Jerome (Hieronymus) of Stridonium (420).
Translation of the relics (9th c.) of Theodore the Sykeote (613).
Great-martyr Tsar Venerable Lazar of Serbia (1389).
St. Ephraim, patriarch of Serbia (1400).
Blessed Augustine, bishop of Hippo (430), and his mother Monica (387).
Voronin Icon of the Most Holy Theotokos (1518).
Venerable Orsiesius of Tabenna, disciple of St. Pachomius the Great (368-380).
Virgin Martyrs Leonis, Libye, and Eutropia, and their mother, who suffered in Palmyra of Syria (305).
St. Symeon, archbishop of Novgorod (1421).
Venerable Abraham, abbot, of Auvergne (477) (Gaul).
Apostles Fortunatus, Achaicus, and Stephen (Greek).
Venerable Joseph, monk, of Bethlehem (Greek).
Martyr Grace (Greek).
St. Cedronus, patriarch of Alexandria (107).
Martyr Hesychius the Soldier of Dorostolum and two others in Moesia (302).
St. Spyridon, patriarch of Serbia (1388).
All New Martyrs of Serbia.
St. Trillo, abbot of Llandrillo..

The Scripture Readings

John 10:1-9

Jesus the True Shepherd

10 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Jesus the Good Shepherd

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

Romans 2:28-3:18

28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

God’s Judgment Defended

3 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:

“That You may be justified in Your words,
And may overcome when You are judged.”

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? IsGod unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [d]condemnation is just.

All Have Sinned

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

10 As it is written:

“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their throat is an open tomb;
With their tongues they have practiced deceit”;
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness.”
15 “Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There is no fear of God before their eyes.”

Matthew 6:31-34

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.