We Must Vomit Up The Evil Fruit
At the moment we’ve committed ourselves to a life in Christ, change takes place. We begin walking the path of repentance, putting off the ‘old man’ and putting on Christ. The waters of baptism began this change, and the life-giving waters of regeneration make us new creatures. This moment of conversion has as it’s beginning, a sort of negative, the turning away from the worldly passions that dominated our previous lives. There is a denial of our old self. We turn away from our old ways, and commit ourselves to allowing Christ to change us.
We do not remain static, but move forward in a dynamic way, moving into a Life in Christ, and availing ourselves to God’s grace. At this point we are no longer in the negative mode, fighting off the old man, but entering into a positive state. The joy that an encounter with the Living God is ours. The old man is to be avoided, and we remember our old ways only in order to avoid the things that kept us separated from God. We move forward, away from everything that was a source of death.
Love in Christ,
Abbot Tryphon
Photo: These two families from Portland, Oregon, attended the Sunday Liturgy.
Monday February 7, 2022 / January 25, 2022
34th Week after Pentecost. Tone eight.
St. Gregory the Theologian, archbishop of Constantinople (389).
Venerable Anatole I (Zertsalov, the “Elder”) of Optina (1894).
New Hieromartyr Vladimir, metropolitan of Kiev, proto-martyr of the communist yoke in Russia (1918).
New Martyr Abbess Margaret (Gunaronulo) of Menzelino (1918).
New Hieromartyr Peter archbishop of Voronezh (1929).
New Hieromartyr Basil bishop of Priluksk. 1930).
New Martyr Abbess Athanasia (Lepeshkin) of Zosima Hermitage (1931).
St. Stephen priest, martyr Boris (1938).
St. Moses, archbishop of Novgorod (1362).
Martyrs Felicitas of Rome and seven sons: Januarius, Felix, Philip, Silvanus, Alexander, Vitalis, and Martial (164).
Venerable Publius, ascetic of Syria (380).
Venerable Mares the Singer of Syria (430).
Icons of the Most Holy Theotokos “Assuage My Sorrow” and “Unexpected Joy.”.
New Martyr Auxentius of Constantinople (1720) (Greek).
Martyr Medula and her companions (Greek).
St. Castinus, bishop of Byzantium (240) (Greek).
Venerable Demetrius Skevophylax (“Keeper of the Sacred Vessels”) of Constantinople (8th c.) (Greek).
Venerable Apollo of the Thebaid, monk (4th c.) (Greek).
St. Bretanion (Vetranion), bishop of Tomis (380) (Romania).
St. Gregory of Golutvin (15th c.).
St. Dwyn, virgin of Llandwyn.
The Scripture Readings
John 10:1-9
Jesus the True Shepherd
10 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.
Jesus the Good Shepherd
7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.8 All who ever came before Me are thieves and robbers, but the sheep did not hear them.9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
1 Peter 2:21-3:9
21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:
22 “Who committed no sin,
Nor was deceit found in His mouth”;
23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. 25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.
Submission to Husbands
3 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. 3 Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
A Word to Husbands
7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
Called to Blessing
8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
Mark 12:13-17
The Pharisees: Is It Lawful to Pay Taxes to Caesar?
13 Then they sent to Him some of the Pharisees and the Herodians, to catch Him in Hiswords. 14 When they had come, they said to Him, “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”
But He, knowing their hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” 16 So they brought it.
And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”
17 And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
And they marveled at Him.
1 Corinthians 12:7-11
7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills.
1 Corinthians 12:9
John 10:9-16
9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a[a]hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
Hebrews 13:7-16
Concluding Religious Directions
7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.
John 10:9-16
9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.