Replacing Doubt with Faith
In the Gospel narratives we read the Apostle Thomas told his fellow apostles he would not believe the Lord had risen from the dead unless he put his hand in the wounds of Christ. When He actually saw Jesus, he immediately said “My Lord and my God”, instantly believing without having touched his Lord.
Doubt, in order to be replaced by faith, starts with the desire to be a believer. We must choose to believe, for desire invites God’s grace to abound. We turn to God, saying, “Lord, I believe, help Thou my unbelief (Mark 9:24).” Our willingness to voice our desire to believe, is the beginning of faith. This faith is a gift from God, and our willingness to receive this gift is the beginning of a life that will be transformed by the Living God, the Father of Lights.
Anyone who wishes to play the piano, or be a good golfer, will not attain their desired goal, without effort. Faith, if it be something that sustains us, and gives us meaning in life, will remain dormant, if we refuse to put any effort into it. Faith comes to us when we make the effort to reach out to God, confess our doubt, and invite faith into our heart.
“When all is said and done, at the bottom line faith is a function of will – you must want to believe. The person who does not wish to – even if he sees God, he will not believe.” (Elder Pavlos of Saint Katherine’s Monastery in the Sinai).
With love in Christ,
Abbot Tryphon
Wednesday October 23, 2013
18th Week after Pentecost. Tone eight.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyrs Eulampius and Eulampia at Nicomedia and 200 Martyrs with them (296).
St. Innocent, bishop of Penza (1819).
Venerable Ambrose of Optina (1891).
New Hieromartyr Theodore (Pozdeev) archbishop of Volokolamsk (1937).
Saint Amphylochius, Bishop of Vladimir-Volyn (1122).
Synaxis of the seven Saints of Volhynia: Sts. Stephen and Amphilocius (1122), bishops of Vladimir in Volhynia; St. Theodore (in monasticism Theodosius), prince of Ostrog (1483); St. Juliana Olshanskaya (1540); Venerable Job of Pochaev (1651); Hieromartyr Macarius, archimandrite of Kanev (1678); and St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).
Blessed Andrew of Totma, fool-for-Christ (1673).
Martyr Theotecnus of Antioch (4th c.).
Venerable Bassian of Constantinople (ca. 458).
Venerable Theophilus the Confessor of Bulgaria (716).
Martyrdom of the 26 Martyrs of Zographou Monastery on Mt. Athos by the Latins: Abbot Thomas, monks Barsanuphius, Cyril, Micah, Simon, Hilarion, Job, James, Cyprian, Sabbas, James, Martinian, Cosmas, Sergius, Paul, Menas, Ioasaph, Ioannicius, Anthony, Euthymius, Dometian, Parthenius, and four laymen (1284).
St. Paulinus, archbishop of York (644) (Celtic & British).
St. Pinytus, bishop of Knossos in Crete (2nd. c.).
Zographou Icon of the Most Holy Theotokos “Of the Akathist”.
Synaxis of the Saints of Optina: Leo (1841), Macarius (1894), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatolius (1894), Isaacius (1894), Joseph (1911), Barsanuphius (1913), Anatolius (1922), Nectarius (1928), Nicon (1931), and Isaacius (1936).
Martyrs of the Theban Legion along the Rhine: Sts. Cassius and Florentius at Bonn, Sts. Gereon and Companions at Cologne, and Sts. Victor and Companions at Xanten (Germany) (304).
You can read the life of the saint by clicking on the highlighted name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
The Scripture Readings for the Day
Ephesians 5:25-33
25Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26that He might sanctify and cleanse her with the washing of water by the word, 27that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30For we are members of His body, of His flesh and of His bones. 31“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32This is a great mystery, but I speak concerning Christ and the church. 33Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.
Luke 8:22-25
Wind and Wave Obey Jesus
22Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. 23But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. 24And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”
Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25But He said to them, “Where is your faith?”
And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”
