Metaphysical Philosophy and Pure Theology
There are only a few Orthodox saints who have been given the honor of being called “theologians”. Saint John the Theologian and Saint Symeon the New Theologian, to give two examples, were declared Theologians by the Church, because their theology was the result of their having encountered the Living God.
Theologians, in the strict sense of the word, are those who have mastered the art of prayer. Pure theology does not come out of a humanistic, philosophical search for the things of God, but rather, from an encounter with the Living God. True theology is not the result of a rationalistic, abstract search for God, but is the result of God’s divine grace. This divine grace is God’s gift to those who seek Him out with purity of heart, and ascetic struggle. Theology is not speaking about God, but encountering God.
Vladimir Lossky, one of the great modern theologians of the Orthodox Church, taught that Christian mysticism and dogmatic theology are one and the same. Mysticism is Orthodox dogma par excellence, for the very reason that the Christian life of prayer and worship is the foundation for dogmatic theology, and the dogma of the Church helps us Christians in our struggle for sanctification and deification.
The West used metaphysical philosophy (and its outgrowth, scholasticism) rather than the mystical, actual experience of God called theoria. This has led to the two churches becoming “different men”, according to Lossky. Other Orthodox theologians such as John Romanides and Metropolitan Hierotheos Vlachos, agree. Vladimir Lossky expressed this as “Revelation sets an abyss between the truth which it declares and the truths which can be discovered by philosophical speculation”.
Vladimir Lossky further states that Orthodoxy “has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed by the Church.” The term “mystical theology”, as used by the Orthodox Church, denotes that which is accessible yet inaccessible, those things understood yet surpassing all knowledge.
Thus, a theologian can not know God through logic and reason, nor through philosophical research, but only through divine revelation by the Holy Spirit, leading to a noetic knowledge resulting in theosis.
Love in Christ,
Abbot Tryphon
Wednesday November 2, 2022 / October 20, 2022
21st Week after Pentecost. Tone three.
Fast. Food with Oil
Great-martyr Artemius at Antioch (362).
New Martyr Priest Nicholas (Liubomudrov) of Latskoye village, Yaroslavl (1918).
New Hieromartyrs Herman bishop of Alatyr, Zosima, John, John, John, Nicholas, Leonid, John and Alexander priests, Michael and Peter deacons and Martyr Paul (1937).
Venerable Gabriel of Samtavisi (1995) (Gergia).
St. Artemius of Verkola (1545).
Martyrs Aborsam ans Senoe, of Persia (341).
Martyrs Eboras and Eunous of Persia.
Venerable Matrona of Chios (1462).
Martyr Zebinas of Caesarea in Palestine.
Venerable Gerasimus the New, ascetic of Cephalonia (1579) (Greek).
St. Acca, bishop of Hexham (England) (ca. 740) (Celtic & British).
Translation of the relics of New Monk-martyr Ignatius of Mt. Athos (1814) (Greek).
The Scripture Readings
Colossians 1:18-23
18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.
Reconciled in Christ
19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
Luke 9:44-50
44 “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.” 45 But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.
Who Is the Greatest?
46 Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, perceiving the thought of their heart, took a little child and set him by Him, 48 and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.”
Jesus Forbids Sectarianism
49 Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.”
50 But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.”