In our Smugness and Pride we ask God to Prove Himself to Us
Asking for miracles in order to believe betrays a sort of smugness on our part, sort of like asking for an expensive gift from a prospective friend, before considering their overture for friendship. It could hardly become a true friendship if it had a beginning like that.
God could easily create miracles that would make all people believers, but He respects our free will, and does not wish to interfere with our freedom. As God awaits our decision, are we to respond to His love, or are we not. God has the power to show forth miracles that would make us all believers, but to do so would hardly leave us with freedom, for He desires that we choose to commune with Him, not because of His power, but because of His love.
When I was a young man, in about the eighth grade, I decided that the Roman Catholic Church might possibly be the True Church. I started taking catechetical lessons from the local Roman Catholic priest. Struggling, as I was, to find the True Church, I asked my Lutheran pastor to meet together with the Catholic priest and me, so that I could have them debate. My plan was to choose the winner, and go with that church.
The Pastor declined, saying he wasn’t going to reduce truth to whomever could win a debate challenge. I’d just joined the high school debate team, and had thought it a good idea to have them debate, thus taking the pressure off myself, making my decision easier. That was a real example of copping out, and relieving myself of having to make the decision.
This is not unlike the person who would demand a miracle, asking God to prove Himself worthy of being worshiped. This would be no different than saying, “give me a car for my birthday, dad, and I’ll consider loving you as my father”. We must approach God in all humbleness of mind and heart, leaving the rest up to Him.
It is also quite possible that when miracles do come our way, our smugness and pride prevent us from seeing the miracle that is right in front of us. I once asked a young Egyptian Christian about the appearance of the Holy Virgin before crowds of people on the dome of Saint Mary Coptic Orthodox Church in Cairo. Everyone, whether they were Christians, Muslims, Jews, or atheists, were able to witness the appearance, and I wondered why such miracles happened in Egypt, but not in the West.
The young man said that Christians in the Middle East live their lives in expectation of miracles, so when they come they are not surprised, but received with joy. Westerners, he said, in their collective pride, are skeptics, and ignore miracles sent by God.
If we are awaiting the day God will prove Himself to us, we fail to notice that He has been doing just that from the very beginning, but our smugness and pride have blinded us to that which has always been there.
Love in Christ,
Abbot Tryphon
Photos: Some of the pilgrims visiting the monastery for the weekend. The three young men are from Dallas, Texas, and are members of Saint Jonah Orthodox Church (ROCOR) in Spring, Texas. The three others are members of Saint Mary of Egypt Orthodox Church (ROCOR) in Roswell, Georgia.
Friday December 16, 2022 / December 3, 2022
27th Week after Pentecost. Tone one.
Nativity (St. Philip’s Fast). Food with Oil
Prophet Zephaniah (Sophonias) (635 B.C.).
Venerable Sabbas, abbot of Zvenigorod, disciple of St. Sergius of Radonezh (1406).
New Hieromartyr Andrew priest (1920).
New Hieromartyr Nicholas priest (1930).
St. Gregory confessor (1960).
Venerable Theodulus, eparch of Constantinople (440).
Venerable John the Silent of St. Sabbas’ monastery (558).
Hieromartyr Theodore, archbishop of Alexandria (606).
Venerable Gregory of Chernik (Romania).
New Hieromartyr Gabriel, bishop of Ganos (1659) (Greek).
St. Birinus, bishop of Dorchester (649-650) (Celtic & British).
New Martyr Angelos of Chios (1813) (Greek).
Venerable Cosmas of St. Anne’s Skete, Mt. Athos.
St. Sola, Anglo-Saxon missionary priest under St. Boniface (790-794) (Germany).
St. Nicetius, bishop of Lyons (Gaul).
St. Lucius, king of Britain who requested missionaries for his people in A.D. 187.
Martyrs Agapius, Seleucus and Mamas (Greek).
The Scripture Readings
2 Timothy 1:1-2
Greeting
1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
2 To Timothy, a beloved son:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
2 Timothy 1:8-18
Not Ashamed of the Gospel
8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, 10 but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel, 11 to which I was appointed a preacher, an apostle, and a teacher of the Gentiles. 12 For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.
Be Loyal to the Faith
13 Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. 14 That good thing which was committed to you, keep by the Holy Spirit who dwells in us.
15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus.
Luke 20:19-26
19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people—for they knew He had spoken this parable against them.
The Pharisees: Is It Lawful to Pay Taxes to Caesar?
20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.
21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?”
23 But He perceived their craftiness, and said to them, “Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?”
They answered and said, “Caesar’s.”
25 And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.