What About People Who Are Not Orthodox?
It is always a pity when people who claim to be Orthodox make judgements against fellow Christians. In the tradition of Orthodoxy, wherever we find beauty and truth, it is of God, and it is our calling, as Orthodox Christians, to rejoice when we see others have at least some portion of the Truth. Slamming others for what they do not have, does nothing to further their journey into Orthodoxy, and in fact may delay or sideline their journey towards the fullness of Truth.
There is the wonderful true story of Saint Silouan the Athonite who was traveling by train with an archimandrite, a zealot who was quick to correct others about the True Faith. Coming upon a group of traveling Roman Catholics, Saint Silouan’s traveling companion proceeded to tell them that they must become Orthodox because their faith was without grace. The saint asked him if it were indeed a fact that the Roman Catholics believed that Christ is the true God, and that He was present in the Eucharist. The saint asked if it was not true that these Catholics believed in the Trinity, and venerated the Holy Virgin and the relics of the saints. The archimandrite answered yes to all the questions. Saint Silouan responded that of all humanities faiths we must know that we have perhaps more, but not to judge those who are not Orthodox. We must rejoice in the knowledge of what they do have. The saint told him that we should not be filled with such pride as to think we have the right to judge, correct or teach others.
This does not mean that we see the Church as divided, or that the Orthodox Church is anything less than the Church Christ founded. What it does mean is that we do not allow ourselves to think we have the right to correct or teach anyone. We must honor other people’s beliefs and not give in to the prideful stand that we have the right to teach or correct them. The truth that is found within Orthodoxy must be shared by living our faith in love, not in judging or correcting others. Truth, wherever it is found, is Orthodox Truth. If other religions embrace some of these truths that are Orthodox, we must rejoice and give thanks for what they do have.
People who love God and are trying to live holy lives pleasing to Him, according to the knowledge they have been given, are to be respected. They may not have the fullness of Apostolic Truth, but if they are believers in God and are trying to live a life pleasing to God, we must give thanks to Christ for what they do have. They have God as their Father, just as do we. They can have the Church as their Mother only if they see in us the difference Orthodoxy has made in our lives. Being arrogant in our evangelism does nothing to express the truth of Orthodoxy, and makes us no different than the pushy salesman at the door.
That arrogant archimandrite would better have shared the beauty of Orthodoxy had he embraced those Roman Catholics as fellow disciples of Christ. Then they would have seen Christ in him and known that Orthodoxy was indeed a faith centered in Christ. They would have known the truth of Orthodoxy by seeing in him the love of Christ.
All this having been said, it is important that we remember Our Lord Himself has charged us to speak the truth. We must never fail to share the truth of our Orthodox faith for fear we might offend someone, for by “Speaking the truth in love, let us grow up in all aspects into Him who is the head (of the Church), even Christ (Ephesians 4:15).”
Love in Christ,
Abbot Tryphon
Saturday September 16, 2023 / September 3, 2023
15th Week after Pentecost. Tone five.
Hieromartyr Anthimus, bishop of Nicomedia, and those with him: Martyrs Theophilus deacon, Dorotheos, Mardonius, Migdonius, Peter, Indes, Gorgonius, Zeno, the Virgin Domna, and Euthymius (302).
Venerable Theoctistus (451), fellow-faster with St. Euthymius the Great.
1Blessed John “the Hairy,” fool-for-Christ at Rostov (1580).
New Hieromartyr Pimen (Belolikov) bishop of Vernensk and Semirechensk, Sergius, Basil, Philip, Vladimir priests, martyr Meletius (1918).
New Hieromartyrs Basil and Parthenius priests (1919).
New Hieromartyrs Andrew and Theophan priests (1920).
New Hieromartyrs Vladimir and Michael priests (1921).
New Hieromartyr Nicholas priest (1923).
New Hieromartyr Euthymius priest with 4 martyrs (1924).
New Hieromartyr Romanus priest (1929).
New Hieromartyr Alexis and Elias priests (1937).
New Hieromartyr Peter Deacon (1953).
St. Phoebe, deaconess at Cenchreae near Corinth (1st c.).
Martyr Basilissa of Nicomedia (309).
Hieromartyr Aristion, bishop of Alexandria, in Syria (3rd c.).
St. Ioannicius II, first patriarch of Serbia (1349).
The Pisidia Icon of the Mother of God (608).
New Martyr Polydorus of Cyprus (1794) (Greek).
Emperor Constantine the New (Greek).
Martyrs Chariton and Archontinus (Greek).
St. Remaclus, bishop of Maastricht (677) (Neth.).
St. Aigulphus of Provence (676) (Gaul).
St. Edward, martyr and king of England (978) (Celtic & British).
The Scripture Readings
1 Corinthians 4:17-5:5
17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.
18 Now some are puffed up, as though I were not coming to you. 19 But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. 20 For the kingdom of God is not in word but in power. 21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
Immorality Defiles the Church
5 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
Matthew 24:1-13
Jesus Predicts the Destruction of the Temple
24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”
The Signs of the Times and the End of the Age
3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”
4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. 6 And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. 8 All these are the beginning of sorrows.
9 “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many.12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved.
Hebrews 13:7-16
Concluding Religious Directions
7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.
John 10:9-16
9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; then also I must bring, and they will hear My voice; and there will be one flock and one shepherd.