Putting Blame in the Right Place
“A humble and spiritually active man, when he reads the Holy Scriptures, will refer everything to himself and not to another.” Saint Mark the Ascetic
We all have a natural tendency to lay blame on others, when in truth we must blame only ourselves. When facing our own sins and shortcomings, it is always easy to put the blame on others, yet our faith tells us that spiritual progress can only come with the acquisition of a humble and contrite heart. As long as we are anxious to put the blame on others for our shortcomings, we will remain stagnant on the spiritual path. The saints give clear witness that progress towards holiness can only come when we look only to our own faults, and not see the faults of others.
It is far more comfortable to see the wickedness of others, for in focusing on them, we can forgo the all important work of changing our own behavior, and allowing the Holy Spirit to transform our own fallen nature. Focusing on the shortcomings of others allows our own self-serving pride to grow stronger, and we remain puffed up, and wallow in unfounded pride.
When we keep our attention focused on our own shortcomings, we keep vigilant until our last day, guarding our soul until the final judgement. When we take our eyes off our own faults, while focusing on our neighbor’s sin, we deprive ourselves of precious time for repentance. Since we do not know the day or hour of our last breath, we must treat every moment as though it were our last.
With love in Christ,
Abbot Tryphon
Wednesday May 15, 2024 / May 2, 2024
Second Week of Pascha. Tone one.
Fast. Fish Allowed
St. Athanasius the Great, archbishop of Alexandria (373).
Translation of the relics (1072 and 1115) of the Holy Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015).
St. Athanasius III, patriarch of Constantinople and wonderworker of Lubny (1654).
Martyrs Hesperus, Zoe, and their sons Cyriacus and Theodulus, at Attalia (2nd c.).
St. Boris-Michael, prince of Bulgaria (907).
“Putivl’sk” (1635) and “Vutivansk” Icons of the Mother of God.
St. Athanasius of Syandem and Valaam (1550).
Blessed Basil of Kadom (1848).
St. Jordan the Wonderworker (Greek).
The Scripture Readings
Acts 4:13-22
The Name of Jesus Forbidden
13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”
18 So they called them and commanded them not to speak at all nor teach in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. 20 For we cannot but speak the things which we have seen and heard.” 21 So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. 22 For the man was over forty years old on whom this miracle of healing had been performed.
John 5:17-24
17 But Jesus answered them, “My Father has been working until now, and I have been working.”
18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.
Life and Judgment Are Through the Son
24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.