Embracing Absolute Truth
In an age when many people think truth is relative, the knowledge that there is such a thing as absolute truth, is comforting. The freedom that comes with the knowledge that we are able to embrace teachings that are a continuation of an unbroken line dating back to Apostolic times, is liberating.
We haven’t had to reinvent the Faith, because we have aligned ourselves with the Church that is both ancient, and relevant for the modern seeker. We know the Church’s teachings are not based on the finite mind, or the imagination of our own fallen nature, but the eternal truths that have endured from ancient times.
It is comforting to know the Church has remained true to her inheritance for some two thousand years. It is liberating to know ancient Christian dogmas, ways of worship, and moral teachings, are guiding our lives, just as they have for two thousand years.
Truth is not relative, but is absolute. There is no greater freedom than to be able to receive, as our own, the transcending truth that has made saints, from ancient times. There is no greater freedom than being able to embrace the absolute truth that has transcended time, space, culture, and race. No greater joy than to be counted as belonging to Christ, and having joined ourselves to the very Church He founded.
Love in Christ,
Abbot Tryphon
Monday June 10, 2024 / May 28, 2024
Sixth Week of Pascha. Tone five.
Venerable Nicetas, bishop of Chalcedon (9th c.).
St. Ignatius, bishop and wonderworker of Rostov (1288).
Venerable Helen of Diveyevo (1832).
New Hieromartyr Macarius, Dyonisius, Hieromartyr Nicholas deacon, Martyrs Ignatius and Peter (1931).
New Hieromartyr Heraclius confessor (1936).
Virgin-Martyr Hermogenas (1942).
St. Gerontius, metropolitan of Moscow (1489).
St. Eutychius, bishop of Melitene (1st c.).
Martyrs Heliconis and Dapni of Thessalonica (244).
St. Germanus, bishop of Paris (576) (Gaul).
Hieromartyr Helladius, bishop in the East (6th-7th c.).
“Nikeysky” (304), “Chukhlomsky” (Galich) (1350), “Orlovsky”, “Antiochsky” and “Tenderness” Icons of the Mother of God.
New Martyr Mitros (Demetrius) of Tripolitsa (1794) (Greek).
New Hieromartyr Zachariah of Prusa (1802) (Greek).
Venerable Sophronius, monk, of Bulgaria (1510) (Bulgaria).
Martyrs Crescens, Paul, and Dioscorides of Rome (326) (Greek).
St. William of Languedoc (812) (Gaul).
St. Andrew the fool-for-Christ of Constantinople (911).
The Scripture Readings
Acts 17:1-15
Preaching Christ at Thessalonica
17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” 4 And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.
Assault on Jason’s House
5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too. 7 Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.” 8 And they troubled the crowd and the rulers of the city when they heard these things. 9 So when they had taken security from Jason and the rest, they let them go.
Ministering at Berea
10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. 14 Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there. 15 So those who conducted Paul brought him to Athens; and receiving a command for Silas and Timothy to come to him with all speed, they departed.
John 11:47-57
47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”
49 And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is expedient for [a]us that one man should die for the people, and not that the whole nation should perish.” 51 Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.
53 Then, from that day on, they plotted to put Him to death. 54 Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.
55 And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. 56 Then they sought Jesus, and spoke among themselves as they stood in the temple, “What do you think—that He will not come to the feast?” 57 Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.