A Priest Must Become Like a Funnel
If a priest is truly to be an agent for grace, he must become like a funnel through which the Lord’s mercy can flow. Even though a priest has received the grace of ordination, if he does not attempt to live a life of holiness he will have failed in his priestly service. If he does not become a living sacrifice for his people, he will have failed as a priest. If he does not give himself over to his parishioners as a loving servant, he will have failed in his priestly service. If he does not serve as a loving father to his people, he will have fallen short in his service to Christ.
Priesthood is not simply a profession, like that of an attorney or doctor. The priest, in his service to the Church, is sharing in Christ’s priesthood. His service must be as direct and committed as is the Lord’s commitment to His Church. Those who have been placed in the care of the priest must see in him the Christ Whom he serves. They must know by his fatherly love for them that they can trust him to care for them, no matter what. If a priest is not willing to offer himself fully to his people as their loving father, loving each with equal fervor, he will have betrayed his priestly calling.
The priest must first and foremost be a man of prayer, and his intercessory role on behalf of his people must play a central role in his day to day service. It is in his commitment to be a man of prayer that he will be able to minister to his people with the power of the Holy Spirit. No amount of education or intellectual ability can make a priest effective. Prayer is that central element that will make him able to minister to his people with conviction, demonstrating the love of God by his life. The wisdom needed to guide his people can not come from academic knowledge, but must flow forth as the wisdom of the ages. He must be a funnel through which the love and mercy of God can be seen and experienced by the people he is called to serve.
Love in Christ,
Abbot Tryphon
Tuesday June 18, 2024 / June 5, 2024
Afterfeast of the Ascension. Tone six.
Hieromartyr Dorotheos, bishop of Tyre (361).
New Hieromartyr Michael priest (1931).
New Hieromartyr Nicholas priest (1943).
Translation of the relics of the Blessed Igor-George, tonsured Gabriel, great prince of Chernigov and Kiev (1150) to Chernigov.
Blessed Constantine, metropolitan of Kiev (1159).
Repose of St. Theodore Yaroslavich (1233), brother of St. Alexander Nevsky.
Finding of the relics (1599) of Venerables Jonah (1561) and Bassian, monks, of Petroma (Solovki).
Martyrs Marcian, Nicander, Hyperechius, Apollonius, Leonides, Arius, Gorgias, Selenias, Irenaeus, and Pambo, of Egypt (305-311).
Venerable Theodore the Wonderworker, hermit of the Jordan (583).
Venerable Anubius, confessor and anchorite of Egypt (5th c.).
Venerable Abba Dorotheos of Palestine (620).
“Igor” Icon of the Mother of God (1147).
Venerable Peter, monk, of Korisha, Serbia (1275) (Serbia).
New Martyr Mark of Smyrna, who suffered in Chios (1801) (Greek).
St. Illidius (Allyre), bishop of Clermont (385) (Gaul).
Hieromartyr Boniface (Wynfrith) of Crediton, England, archbishop of Mainz (Germany) (754) (Celtic & British).
Martyr Christopher of Rome (Greek).
Martyr Conon of Rome (Greek).
St. Dorotheus, abbot at Chiliokama on the Black Sea (11th c.).
Sts. Agapius and Nicodemus, stewards of Vatopedi (14th c.).
The Scripture Readings
Acts 21:26-32
Arrested in the Temple
26 Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.
27 Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)
30 And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. 31 Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. 32 He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul.
John 16:2-13
2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you because they have not known the Father nor Me. 4 But these things I have told you, that when the time comes, you may remember that I told you of them.
“And these things I did not say to you at the beginning, because I was with you.
The Work of the Holy Spirit
5 “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged.
12 “I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.