Thursday October 17, 2024 / October 4, 2024
17th Week after Pentecost. Tone seven.
Hieromartyr Hierotheus, bishop of Athens (1st c.).
Uncovering of the relics (1595) of St. Gurias, first archbishop of Kazan (1563) and St. Barsanuphius, bishop of Tver (1576).
Synaxis of All Saints of Kazan.
New Hieromartyr Demetrius priest (1918).
New Hieromartyrs Demetrius priest Nicholas, Micael, Jacob and Tikhon priests, Martyr Basil (1937).
St. Khionia confessor (1945).
St. Vladimir Yaroslavich, prince of Novgorod (1052), and his mother, St. Anna of Novgorod (1050).
Venerables Helladius and Onesimus of the Near Caves in Kiev (12th-13th c.).
Venerable Ammon of the Far Caves in Kiev (13th c.).
Martyrs Gaius, Faustus, Eusebius, and Chaeremon of Alexandria (3rd c.).
Venerable Peter of Capitolia, bishop of Bostra (715).
Martyrs Domnina and her daughters Berenice (Bernice) and Prosdoce, of Syria (4th c.).
Venerable Paul the Simple (340) and Venerable Ammon (350), of Egypt, disciples of St. Anthony the Great.
Martyr Adauctus and his daughter St. Callisthene, of Ephesus (4th c.).
Martyr Stephen (Stiljanovich) of Serbia (1515) and his wife, St. Elena (Serbia).
Blessed Elizabeth of Serbia (Greek).
St. Theodore the Wonderworker, bishop of Tamassos in Cyprus (2nd. c.).
St. John (Lampadistes) of Cyprus (10th c.).
Sts. Jonah and Nectarius of Kazan, monks (16th c.).
Martyr Evdemoz the Catholicos of Georgia (1642).
Venerable Peor recluse of the Kiev Caves (13 c.).
St. Peter (Michurin) of Siberia (1820).
The Scripture Readings
14
that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,
15
but, speaking the truth in love, may grow up in all things into Him who is the head-Christ-
16
from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.
17
This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,
18
having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;
19
who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.
17
And this report about Him went throughout all Judea and all the surrounding region.
18
Then the disciples of John reported to him concerning all these things.
19
And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?”
20
When the men had come to Him, they said, “John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ”
21
And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight.
22
Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them.
23
And blessed is he who is not offended because of Me.
24
When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind?
25
But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts.
26
But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
27
This is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’
28
For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.
29
And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John.
30
But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.