A Vashon Island dwelling

Remembrance of God leads to Conversion of Heart
The importance of having a regular confessor can not underestimated. Most of us find it uncomfortable to think upon our faults, failures, and sins, because we like to “feel good” about ourselves. We puff up our image around others, brag about our accomplishments, and feign humility. We try to keep a good public image with our friends and coworkers, while refusing to examine, closely, those behaviors in need of change.

Having a regular confessor is the very best way to orchestrate conversion of heart, for if we meet regularly with a priest who knows us, we have an ally who can help us see those sins we’d like to ignore. A regular confessor can help us work through the sins that have become habitual, and help us attain true conversion of heart. He can direct us into a deeper prayer life, one that is based in repentance, and, by God’s grace, bring about transformation of heart.

Living a life of repentance allows us to have a relationship with Christ which enables conversion of heart, for only in the remembrance of God, can conversion of heart can take place. “Very few men can accurately recognize all their own faults; indeed, only those can do this whose intellect is never torn away from the remembrance of God (St. Diadochos of Photiki)”.

Love in Christ,
Abbot Tryphon

Vashon Island scenes ()

Wednesday May 9, 2012

Mid-Pentecost or Prepolovenie. Tone three.
Fast. Fish Allowed

“Mozdok” and “Dubensk-Krasnogorodsk” (17th c.) Icons of the Most Holy Theotokos (movable holiday on the Prepolovenie – Mid-Pentecost).
Hieromartyr Basil, bishop of Amasea (322).
St. Stephen, bishop of Perm (1396).
New Hieromartyrs John priets and his childrens Martyrs Nicholas and Peter (1918).
Righteous Virgin Glaphyra of Nicomedia (322).
Venerable Ioannicius of Devich (Serbia) (1430).
Venerable Jusca, righteous.
St. Nestor the Silent (Greek).
Venerables Andrew and Anatole, disciples of St. Euthymius the Great (5th c.) (Greek).
St. Richarius, abbot in Picardy (645).
St. Calantius of Tamaseos on Cyprus (8th c.).
St. George of Cyprus (1091).
You can read the life of the saint in green, by click on the name.

We are hoping to retire the mortgage debt of $250,000.00. Having this hanging over our heads, and knowing the bank owns the monastery, is not a good thing. Your prayers are most appreciated, as we need a miracle.

Acts 14:6-18

6they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. 7And they were preaching the gospel there.

Idolatry at Lystra

8And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother’s womb, who had never walked. 9This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, 10said with a loud voice, “Stand up straight on your feet!” And he leaped and walked. 11Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!” 12And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.
14But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out 15and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, 16who in bygone generations allowed all nations to walk in their own ways. 17Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” 18And with these sayings they could scarcely restrain the multitudes from sacrificing to them.

John 7:14-30

14Now about the middle of the feast Jesus went up into the temple and taught. 15And the Jews marveled, saying, “How does this Man know letters, having never studied?”16Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”20The people answered and said, “You have a demon. Who is seeking to kill You?”21Jesus answered and said to them, “I did one work, and you all marvel. 22Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24Do not judge according to appearance, but judge with righteous judgment.”

Could This Be the Christ?

25Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is truly the Christ? 27However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”28Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29But I know Him, for I am from Him, and He sent Me.”30Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. 

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