Beholding our King on Palm Sunday

Palm SundayPalm Sunday is the feast of the Church where we believers greet our Lord our king: the Word of God made flesh. He is greeted not simply as the One who came to us once riding on a donkey, but as the One who is always present with us, coming to us in at every Eucharist, in the moments of our prayer, and in every act of love, kindness and mercy. He comes to deliver us from death by His death and Resurrection. He comes to us as the King, who liberates us from the the bondage of sin and death. On Palm Sunday we behold our King: the vanquisher of death and the giver of life.

With love in Christ,
Abbot Tryphon

                                                                            
Sunday April 8, 2012

The Entry of the Lord into Jerusalem.
Great Lent. Fish Allowed

Synaxis of the Archangel Gabriel.
Martyr Parasceva (1939).
Hieromartyr Irenaeus, bishop of Srem (Sirmium), Serbia (304).
Martyrs Bathusius and Bercus presbyters, monk Arpilus, laymen Abibus, Agnus, Reasus, Igathrax, Iscoeus (Iskous, Escoes), Silas, Signicus, Sonerilas, Suimbalus, Thermus, Phillus (Philgas), and the women Anna, Alia, Larissa, Monco (Manca), Mamica, Uirko (Virko), Animais (Animaida), Gaatha, and Duklida, in Crimea (375).
Venerable Malchus of Chalcis in Syria (4th c.).
Venerable Basil the Younger, anchorite near Constantinople (944).
Hieromartyr Eusebius, bishop of Kival, and Martyr Pullius the Reader.
St. Braulio of Saragossa in Iberia (646).
Martyr Codratus (Quadratus), and with him 40 Martyrs, who suffered under Diocletian.
St. Ludger, bishop of Munster (809).
Martyr Montanus the priest, and his wife Maxima at Sirmium (beginning of 4th c.).
St. Eutychius, subdeacon of Alexandria (356).
New Martyr George of Adrianople (1437).
Venerable Stephen the Wonderworker, abbot of Tryglia (815).
St. Govan, hermit of Pembrokeshire.
You can read the life of the saint in green, by click on the name.

We are hoping to retire the mortgage debt of $250,000.00. Having this hanging over our heads, and knowing the bank owns the monastery, is not a good thing. Your prayers are most appreciated, as we need a miracle.

Philippians 4:4-9

4Rejoice in the Lord always. Again I will say, rejoice!
5Let your gentleness be known to all men. The Lord is at hand.
6Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Meditate on These Things

8Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. 9The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

John 12:1-18

The Anointing at Bethany

12 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. 2There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.
4But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5“Why was this fragrant oil not sold for three hundred denarii and given to the poor?” 6This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
7But Jesus said, “Let her alone; she has kept this for the day of My burial. 8For the poor you have with you always, but Me you do not have always.”

The Plot to Kill Lazarus

9Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. 10But the chief priests plotted to put Lazarus to death also, 11because on account of him many of the Jews went away and believed in Jesus.

The Triumphal Entry

12The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13took branches of palm trees and went out to meet Him, and cried out:
“Hosanna!
‘Blessed is He who comes in the name of the Lord!’
The King of Israel!”
14Then Jesus, when He had found a young donkey, sat on it; as it is written:
15“Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”
16His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.
17Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18For this reason the people also met Him, because they heard that He had done this sign.

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