A Defeatist Attitude is a Prescription for Defeat
“For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me (Job 3:25).”
As Christians we must believe that our ultimate welfare is in the hands of God and recognize that our life, although filled with many difficulties and struggles, is a journey of anticipation to the Eternal Life that is to come. Because this journey is not without sorrow and pain, worry and anxiety, it is easy to surrender to a defeatist attitude, and act as though we have no hope.
Our attitude, and even our speech, reflect on the health of our soul, and should be a key sign as to the wellness of our heart. If we are prone to complaining about our lives, or complaining about those around us, it is unlikely we will be prepared to choose a positive direction when the choice is before us.
The way we relate to others has an affect on their lives, and ours. If we make an effort to be positive, and live our lives with hope and faith, those around us profit, and everyone becomes healthy in spirit and in heart. Giving ourselves over to anxiety and fear does nothing but bring us down, and it pulls those around us down as well. Allowing ourselves to speak negatively does nothing to promote well-being, and can in fact be the cause of a worsening situation. Approaching life with a defeatist attitude is a surefire way of being defeated in the end.
The great King Solomon said, “To everything there is a season, a time for every purpose under Heaven: A time to keep silence, and a time to speak (Ecclesiastes 3:1,7)”. Negative speech contributes nothing to the heart but death. Receiving everything that comes our way with joy is the only way to bring about the healing of the heart. Negative speech is a reflection of a heart that is in need of healing, but joyful speech is like water for a thirsty plant that brings forth fruit for all around.
With love in Christ,
Abbot Tryphon
Photos: A Praying Mantis visiting my cabin porch.
Thursday October 20, 2022 / October 7, 2022
19th Week after Pentecost. Tone one.
Martyrs Sergius and Bacchus in Syria (290-303).
St. Jonah, bishop of Manchuria (1925).
New Hieromartyr Priest Valentine Sventsitsky of Moscow (1931) and Priest Nicholas Kazansky (1931).
New Hieromartyr Nicholas priest (1942).
Venerable Sergius the Obedient of the Kiev Caves (13th c.).
Venerable Sergius, abbot of Nurma (Vologda) (1412) , disciple of Venerable Sergius of Radonezh.
Uncovering of the relics (1514) of Venerable Martinian, abbot of Byelozersk (White Lake) (1483).
Martyrs Julian, presbyter, and Caesarius, deacon, at Terracina (1st c.).
Virgin-martyr Pelagia of Tarsus (287).
Martyr Polychronius of Gamphanitus (4th c.).
Pskov Icon of the Mother of God named “Tenderness” (1524).
Martyrs Eusebius and Felix at Terracina.
St. Dubtach, bishop of Armagh (Scotland) (513) (Celtic & British).
Holy Martyr Princess Osyth of Chich (England) (ca. 700) (Celtic & British).
99 Fathers of Crete (Greek).
St. Leontius the Governor (Greek).
Venerable Joseph, elder of Mokhevi, wonderworker of Georgia (1763) (Georgia).
The Scripture Readings
Philippians 1:20-27
20 According to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you. 25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26 that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.
Striving and Suffering for Christ
27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel,
Luke 7:17-30
17 And this report about Him went throughout all Judea and all the surrounding region.
John the Baptist Sends Messengers to Jesus
18 Then the disciples of John reported to him concerning all these things. 19 And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?”
20 When the men had come to Him, they said, ‘John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ” 21 And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight.
22 Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deafhear, the dead are raised, the poor have the gospel preached to them. 23 And blessed is he who is not offended because of Me.”
24 When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. 26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 27 This is he of whom it is written:
‘Behold, I send My messenger before Your face,
Who will prepare Your way before You.’
28 For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”
29 And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.