Avoiding Hypocrisy in our Journey to God

It is very easy to live our lives in hypocrisy if we are not mindful of the pitfalls of the spiritual life. We can become Pharisees without even noticing, if we let our Christianity be artificially lived. Living our lives as though we have been rehearsed by a stage director, we will have accomplished nothing, and will remain no more than an actor. Putting on the mask of Christianity, is not living in Christ. An honest, daily examination of our conscience, together with regular guidance by our confessor, is the only way we can live a Christian life that will lead to transformation of the heart.

If we simply put on a show of being a Christian, without any true repentance, we will remain mired in false religiosity, and our heart will grow dark. Christ must be invited into the heart on a daily basis, through prayer, and honest examination of our conscience, without which there can be no spiritual growth. We can not play at being a Christian, for to do so will lead to spiritual death.

We must “put on Christ’, daily, and make sure our public expression of our faith is not being acted out for others, but is ever entering into a deeper relationship with this very Christ. Playing at spirituality only leads to spiritual death. If our life does not give witness to Christ in us, and if our attention is given over to self promotion, or a desire to please others, but avoids honest examination of our sins, we will be like fruit that dies on the vine.

With love in Christ,
Abbot Tryphon
Friday March 1, 2013

Week of the Publican and the Pharisee. Tone five.
Fast-free Week. Fast-free

Martyrs Pamphilus presbyter, Valens deacon, Paul, Seleucus, Porphyrius, Julian, Theodulus, Elias, Jeremiah, Isaiah, Samuel, and Daniel, at Caesarea in Palestine (307-309).
St. Macarius, metropolitan of Moscow, apostle to the Altai (1926).
New Hieromartyrs Priests Elias Chetverukhin (1934) of Moscow and Peter Lagov (1931).
New Hieromartyr Paul priest (1938).
Venerable Marutha, bishop of Sophene and Martyropolis, and others with him in Mesopotamia (422).
St. Flavian, Archbishop of Antioch (381-404).
New Monk-martyr Romanus of Carpenision, who suffered at Constantinople (1694) (Greek).
St. Mary the New of Byzia in Thrace (9th c.).
St. Basil Gryaznov of Pavlovo-Posadsky (1869). You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.With love in Christ,
Abbot Tryphon

1 John 2:7-17

7Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. 8Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9He who says he is in the light, and hates his brother, is in darkness until now. 10He who loves his brother abides in the light, and there is no cause for stumbling in him. 11But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Their Spiritual State

12I write to you, little children,
    Because your sins are forgiven you for His name’s sake.
13I write to you, fathers,
    Because you have known Him who is from the beginning.
I write to you, young men,
    Because you have overcome the wicked one.
I write to you, little children,
    Because you have known the Father.
14I have written to you, fathers,
    Because you have known Him who is from the beginning.
I have written to you, young men,
    Because you are strong, and the word of God abides in you,
    And you have overcome the wicked one.

Do Not Love the World

15Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Mark 14:3-9

The Anointing at Bethany

3And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. 4But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? 5For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply.
6But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. 7For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. 8She has done what she could. She has come beforehand to anoint My body for burial. 9Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

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One thought on “Artificial Christianity

  1. I think this is my own problem. I get caught up in a &quot;prayer routine&quot;, and build and build on it until I am overwhelmed and then dop it all together. It's like being ingratiating to God rather than loving God. <br /><br />So does one love God by learning to love people first? And what does it mean to love people?

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