Living Our Lives in Total Commitment
Christianity is a religion of asceticism, instructing us to store up our treasures in heaven, where the benefits have eternal value. Throughout the New Testament we read of the importance of struggle, where focus on the acquisition of a humble and contrite heart is paramount to what it means to be a Christian. The Lord Jesus Christ tells us that if we are to be worthy of Him, we must be willing to take up our cross and follow Him. We are to be a people whose true homeland is Christ’s Kingdom, which is within. Christ Himself calls us to holiness, and this change of heart can only be brought about through struggle.
Our world places a great deal of emphasis on being comfortable, and we tend to avoid anything that does not bring pleasure. If being open about our Christian faith invites ridicule, we remain silent. If keeping the fasting rules of the Church prevents us from enjoying evenings out with our friends, we ignore the fast. If voicing disapproval when hearing our Christian faith being trashed, makes us appear less cool, we choose to go the route of the politically correct. Is it any wonder we are therefore unprepared to stand firm when faced with real trials that come our way, having avoided the very things that would transform us into strong, committed Christians?
If we embrace Christianity with dedication of heart and mind, we will receive the power to live in this world, filled as it is, with temptations and disappointments, yet remaining true to our vocation as a holy people. Committing ourselves to being full time Christians, empowers us to live our lives in such a way that we give glory and witness to the very Christ Whom we worship. If, however, we avoid ascetic struggle, and choose to keep our Christian faith sidelined, and rejecting real commitment, we will ultimately have become Christian in name only. For those who, out of laziness or personal selfishness, choose to relegate fasting, private prayer, and even church attendance, as something done only when we feel “in the mood”, we will stand before the Throne of God, in the end, with a darkened heart that can not withstand the power of God, and eternity will be for us, a lake of fire.
With love in Christ,
Abbot Tryphon
Saturday March 24, 2012
Fourth Saturday of the Great Lent. Tone seven.
Great Lent. Food with Oil
Parents’ Saturday. Remembrance of the dead.
St. Sophronius, patriarch of Jerusalem (638).
St. Euthymius, Bishop of Novgorod, wonderwoker (1458).
Venerable Alexis of Goloseyevsky Skete, Kiev Caves (1917).
Venarable Patrikius confessor (1933).
New Hieromartyr Basil, priest (1937).
Venerable Sophronius, recluse of the Kiev Caves (13th c.).
Hieromartyr Pionius of Smyrna and those with him: Asclepiades, Macedonia, Linus and Sabina (250).
Translation of the relics of Martyr Epimachus of Pelusium to Constantinople (250).
St. Sophronius of Vratsa (1815) (Bulgaria).
Venerable George, abbot of Sinai, brother of St. John Climacus (7th c.).
Venerable John Moskhos (622).
Venerable Oengus the Culdee, compiler of first Irish martyrology (824) (Celtic & British).
Venerable George the New, wonderworker of Constantinople (970) (Greek).
St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (1275) (Greek).
Hieromartyr Eulogius, metropolitan of Cordova (859).
Martyrs Trophimus and Thalus of Laodicea (300) (Greek).
Hieromartyr Constantine, in Kintyre.
We are hoping to retire the mortgage debt of $250,000.00. Having this hanging over our heads, and knowing the bank owns the monastery, is not a good thing. Your prayers are most appreciated, as we need a miracle.
Hebrews 6:9-12
A Better Estimate
9But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12that you do not become sluggish, but imitate those who through faith and patience inherit the promises.
Mark 7:31-37
Jesus Heals a Deaf-Mute
31Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. 34Then, looking up to heaven, He sighed, and said to him, “Ephphatha,” that is, “Be opened.”
35Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. 36Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37And they were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak.”