Bishops and Priests Must Serve
Their People with Simplicity and Christ-like Love
Orthodoxy has traditionally avoided clericalism, yet in more recent times this very corruption of priestly service has enter the doors of the Orthodox Church. It has led some clergy to seek out, for personal gain, even the heavy burden of hierarchical service to Christ’s Church. Motivated by their desire for princely honor, their sight is clouded so as to endanger not only their own souls, but the souls of the laity who are in need of humble, fatherly, pastoral care, and who will suffer under their “pastoral” guidance.
This quest for honor has led many clergy to participate in a culture of abuse, where they even turn on one another in their sad attempt at aligning themselves with “officialdom”. The culture of abuse that is encouraged and fomented by refusing to live in adherence to the simplicity and humility of Christ’s example, is not much different than that of the grade school pecking order where the bully builds alliances based on fear.
It is the same culture that chooses to ignore destructive behavior which undermines the message of the Gospel, and displaces the ministry of healing, replacing it with a worldly culture not unlike that of the fiefdoms of medieval Europe. Those in priestly service must be close to their people, serving as both fathers and brothers, ever being gentle, patient, and merciful. Those in priestly service must be animated by inner poverty, and give themselves over in the freedom of the Lord. Their lives must be in witness to the outward simplicity and austerity of life as exemplified by Christ Himself.
Orthodoxy must be returned to the basics, putting off all royal pretensions and princely ways. Our bishops need to lead their dioceses with biblical standards based on love of their priests, and love of their people, for rule by fear and tyranny is not of Christ. Priests, too, must lead their people as loving fathers, and not as local governors appointed by Caesar.
These are dangerous times, and the people of God must be given the spiritual tools needed to thrive as society falters and Christianity itself is under increased attack. The road ahead requires bishops and priests be more than religious officials, they must be holy men who lead their people as loving, caring, and merciful pastors.
Love in Christ,
Abbot Tryphon
Thursday February 20, 2014
Week of the Prodigal Son. Tone one.
Venerable Parthenius, bishop of Lampsacus on the Hellespont (4th c.).
Venerable Luke of Mt. Steirion (953).
New Hieromartyr Barlaam, archbishop of Perm (1937).
New Hieromartyr Alexander priest (1938).
New Hieromartyr Alexis priest (1942).
The 1,003 Martyrs of Nicomedia (303).
Venerable Mastridia of Jerusalem, woman ascetic of the desert (ca. 580).
Six Martyrs of Phrygia (305) (Greek).
Venerable Peter of Monombateia (Greek).
St. Aprionus, bishop of Cyprus (Greek).
New Martyr George of Crete (1861) (Greek).
Martyr Theopemptus and Synodia (Greek).
St. Avgul, bishop of Brittany, who suffered under Diocletian (ca. 305).
St. Roman, bishop of Kilmaronen.
St. Richard, father of Saints Willibald, Wunnibald and Walburga
You can read the life of the saint by clicking on the highlighted name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
The Scripture Readings for the Day
1 John 4:20-5:21
Obedience by Faith
20If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 21And this commandment we have from Him: that he who loves God must love his brother also.
5 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2By this we know that we love the children of God, when we love God and keep His commandments. 3For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
The Certainty of God’s Witness
6This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.
9If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. 10He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11And this is the testimony: that God has given us eternal life, and this life is in His Son. 12He who has the Son has life; he who does not have the Son of God does not have life. 13These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
Confidence and Compassion in Prayer
14Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.
16If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17All unrighteousness is sin, and there is sin not leading to death.
Knowing the True—Rejecting the False
18We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.
19We know that we are of God, and the whole world lies under the sway of the wicked one.
20And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
21Little children, keep yourselves from idols. Amen.
Mark 15:1-15
Jesus Faces Pilate
15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. 2Then Pilate asked Him, “Are You the King of the Jews?”
He answered and said to him, “It is as you say.”
3And the chief priests accused Him of many things, but He answered nothing. 4Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” 5But Jesus still answered nothing, so that Pilate marveled.
Taking the Place of Barabbas
6Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. 7And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. 8Then the multitude, crying aloud, began to ask him to do just as he had always done for them. 9But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10For he knew that the chief priests had handed Him over because of envy.
11But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”
13So they cried out again, “Crucify Him!”
14Then Pilate said to them, “Why, what evil has He done?”
But they cried out all the more, “Crucify Him!”
15So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.