Biblical morality versus situation ethics
Situation ethics has become the norm for our times, having replaced the biblical ethics of past generations. In situation ethics as long as no one is hurt one can do as one pleases. Taking drugs, watching pornography and aborting the unborn child, all can come under the flag of situation ethics.
Taking drugs is seen as morally neutral by increasing numbers of Americans. We believe no one is hurt by our drug use, while refusing to see the obvious connection between our drug purchases and the mass killings in Mexico by drug cartels that are in business because of the demand for drugs by American users.
Nothing wrong with watching pornography, we tell ourselves, forgetting that the demand for pornography enslaves many poor young women (and men) in a form of prostitution, all for our sexual gratification. Pornography has become one of the major addictions of our times, keeping large numbers of people in bondage, and preventing sound healthy relationships.
Situation ethics has convinced women that since they have the right to make decisions concerning their own bodies, aborting the fetus is allowable if their own life style will be negatively affected. Nothing about the rights of the unborn child who has no voice whatsoever.
The Fathers knew that even the secret sins committed by people had an effect on the whole of the cosmos. The people who promote situation ethics would have us believe that nothing that is done in private hurts anyone. Biblical ethics tells us quite the opposite.
Love in Christ,
Abbot Tryphon
Walla Walla Speaking Engagement Postponed
Due to the heavy snows and subzero temperatures, my planned speaking engagement at Saint Silouan Orthodox Church in Walla Walla, Washington, is being postponed to the weekend of March 18th and 19th, and will now be billed as a Lenten Retreat.
Friday December 16, 2016 / December 3, 2016
26th Week after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). Food with Oil
Prophet Zephaniah (Sophonias) (635 B.C.).
Venerable Sabbas, abbot of Zvenigorod, disciple of St. Sergius of Radonezh (1406).
New Hieromartyr Andrew priest (1920).
New Hieromartyr Nicholas priest (1930).
St. Gregory confessor (1960).
Venerable Theodulus, eparch of Constantinople (440).
Venerable John the Silent of St. Sabbas’ monastery (558).
Hieromartyr Theodore, archbishop of Alexandria (606).
Venarable Gregory of Cherniksk (Romania).
New Hieromartyr Gabriel, bishop of Ganos (1659) (Greek).
St. Birinus, bishop of Dorchester (649-650) (Celtic & British).
New Martyr Angelos of Chios (1813) (Greek).
Venerable Cosmas of St. Anne’s Skete, Mt. Athos.
St. Sola, Anglo-Saxon missionary priest under St. Bobiface (790-794) (Germany).
St. Nicetius, bishop of Lyons (Gaul).
St. Lucius, king of Britain who requested missionaries for his people in A.D. 187.
Martyrs Agapius, Seleucus and Mamas (Greek).
Scripture Readings
1 Timothy 4:4-8
4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.
A Good Servant of Jesus Christ
6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.
1 Timothy 4:16
16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.
Luke 20:19-26
19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people —for they knew He had spoken this parable against them.
The Pharisees: Is It Lawful to Pay Taxes to Caesar?
20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.
21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?”
23 But He perceived their craftiness, and said to them, “Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?”
They answered and said, “Caesar’s.”
25 And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.