Christos Anesti! Alithos Anesti!
Christos Voskrese! Voistinu Voskrese!Al Maseeh Qam! Haqqan Qam!Hristus A Inviat! Adeverat a Inviat!Hristos Vaskrese! Vaistinu Vaskrese!
MOSCOW: April 22, 2011Pascal Message of His Holiness KIRILL, Patriarch of Moscow and All Russia, to the Archpastors, Pastors, Monastics and All the Faithful Children of the Russian Orthodox Church
Beloved in the Lord archpastors, all-honorable presbyters and deacons,
God-loving monks and nuns, dear brothers and sisters!
From my heart filled with gratitude towards God, I proclaim to all of you the great and saving news:CHRIST IS RISEN!With each year the Church testifies through this Paschal exclamation to the event of universal significance which happened almost two thousand years ago. It was then that early in the morning the Myrrh-Bearing Women came to the burial site of their Teacher and saw that the tomb was empty. The divine power of Christ had triumphed over the law of death. He had risen, testifying to all of humanity that death was not the end of life, that death was overcome by the power of God.Christ’s resurrection, in being a unique event in world history, became by God’s intention the beginning too of our own personal resurrection. It was precisely for this that the Savior came into the world, suffered, was crucified and rose from the tomb in order that each person has the chance to go through the experience of resurrection from the dead, and not in the figurative but direct meaning of this word. St Paul speaks clearly of this: “God… will also raise us up by his own power” (1 Corinthians 6:14).That is why the feast of Pascha is the feast of the victory of life over death, for through the resurrection of Christ the Savior, resurrection from the dead has been granted to us all. And whatever difficult circumstances we may endure in our earthly life, whatever tribulations may be our lot, whatever fears people may try to instill in us – for they possess no spiritual power to foresee the future – our perception of the world ought to be calm and joyous, for Christ has risen.The feast of Pascha in Holy Russia has always been great and radiant. And now in recent decades it has again returned to many homes and families. It is now also celebrated in those places where previously there had been no Paschal greeting: in hospitals, prisons, in the army and navy, and even in space. May God grant that beyond the external transformations taking part now in the countries of the Russian world there may be accomplished the genuine rebirth of human souls, that the joy of Christ’s Resurrection may fill the hearts of each one of us, that the light of divine love may warm not only our families and friends but also people deprived of the chance of being in church, the elderly, sick and lonely.Through Christ’s Resurrection the believer acquires the chance of communicating with the power of grace sent down from above so that he may live in truth and according to God’s commandments: to be good and merciful, honest and a well-wisher in his relations with people, to be capable of sharing with them both joy and grief.This Christian attitude towards our neighbors includes both concern for one’s country, for one’s people, and for one’s family and home. In preaching the priority of eternal spiritual values, the Church calls upon her children to adopt a tactful attitude towards the temporal yet real values of the world created by God: towards the environment and towards our rich cultural inheritance which has been made over centuries by our predecessors. To be guardians of the spiritual treasures and traditions of Orthodoxy means to transform oneself and one’s inner world actively, as well as to maintain the beauty and harmony of the world which surrounds us and to build them up in those places where they have been destroyed by the ill will of people. This is the vocation and responsibility of the Christian.The Lord does not demand of us endeavors that our beyond our strength. He appeals to the soul of each individual and again and again calls upon us: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). In order to feel and understand how good and light is the burden that the Lord lays upon us, we must learn how to do good to our neighbors and those far from us. In this learning process it is only the first steps that are difficult: to stop in time and not to answer rudeness with rudeness, evil with evil, falsehood with falsehood, condemnation with condemnation. And then at least to feel gratification as a result of a correct and honest act which is beneficial to the other person, whether in the family, at work, in the parish or simply when speaking to other people and acquaintances. This sense of gratification can then turn into a joyful and optimistic spiritual condition if good deeds carried out not for the sake of gain but from a pure heart become a part of our lives. It is only then that we will feel the changes for the better in our public life when we become aware of the presence of the indestructible link between the good we have done and the well-being of society.The evangelical motivation of our acts both in our private and professional and public sphere is capable of changing radically both ourselves and the world we live in.”May God arise and his enemies be scattered!” – we exclaim on that light-bearing night. May God arise in our hearts and may the falsehood, enmity, evil, discord and all divisions in our life be scattered!From the bottom of my heart I congratulate all of you, my dear ones, on the feast of Holy Pascha. May the aid and blessing of the Lord Who has truly risen accompany each of us in our further labors for the glory of the Church, the well-being of the country in which we live, and for the good of our neighbors and those far from us. Amen.PATRIARCH OF MOSCOW AND ALL RUSSIAMoscow
Pascha 2011
Sunday
April 24, 2011
The Bright Resurrection of Christ, The Pascha of the Lord.
The End of the Great Lent.
Hieromartyr Antipas, bishop of Pergamus (92), disciple of St. John the Theologian.
Martyrs Peter and Prokhor (1918).
New Hieromartyr Nicholas priest (1938).
Venerable James, abbot of Zhelezny Bor (1442), and his fellow-ascetic St. James.
St. Barsanuphius, bishop of Tver (1576).
Martyrs Processus and Martinian of Rome (67).
Venerable Pharmuthius, anchorite of Egypt (4th c.).
Venerable John, disciple of Venerable Gregory of Decapolis (820).
Venerables Euthymius (1456) and Chariton (1509), abbots of Syanzhema (Vologda).
St. Callinicus of Cernica, bishop of Rimnic in Romania (1868) (Romania).
Venerable Guthlac, hermit of Crowland (714) (Celtic & British).
Hieromartyr Domninus, bishop of Salona in Dalmatia, and eight soldiers with him (100).
St. Philip, bishop of Gortyna, Crete (180).
Scripture Readings for the Day
Acts 1:1-8
Prologue
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.
The Holy Spirit Promised
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me[a] in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
John 1:1-17
The Eternal Word
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.
John’s Witness: The True Light
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word Becomes Flesh
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’”
16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ.
John 20:19-25
The Apostles Commissioned
19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
Seeing and Believing
24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”
So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”