Divided Loyalties

We only think we can be of Christ and of the world

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

It is important that you be mindful of where you place your priorities. Are you of Christ, or are you of the world? Do you serve God, or do you submit to this temporal world which shall one day come to an end? Do you think you can divide your loyalties in this life, serving your spouse or boss during the week, while serving God only on weekends, or perhaps even just major holy days? Do you think of God only when in church or with religious people? When working at your job, do you think of God, or are you disconnected from your spiritual life because you’ve compartmentalized it? Jesus says this is impossible, because “No one can serve two masters”.

The Apostle Paul taught in I Timothy 3:15, the Church is the pillar and ground of Truth, and it is to this Church that the Apostles entrusted the Faith, once and for all delivered to the saint as its guardian and protector (Jude v. 3). Thus, the Church’s services, Liturgies, prayers and sacraments are all essential if we are to be authentic as people of faith.

“In accordance with the Apostolic faith delivered to us by tradition from the Fathers, I have delivered the tradition, without inventing anything extraneous to it. What I have learned, that I inscribed, comfortably with the Holy Scriptures (Saint Athanasios the Great).”

It is through this Tradition that we bind ourselves to Christ, serving only Him. All else must be secondary. When the Lord says “You cannot serve God and mammon,” He is referring to things of a materialistic nature (mammon is the Aramaic word for “god of wealth”). He asks us all to declare whom we serve, God or mammon? And the way to determine who or what you love the most is to see where your loyalties lie.

When you are faced with choices between God, and anything else, what will be your choice? Do you choose to attend church on Sunday or do you chose to sleep in? Do you prioritize your life around your relationship with God, or do sporting events, vacations, family outings, entertainment, or friends take center stage? Does prayer, reading the bible, serving others, financially supporting the church and its mission, and giving alms serve as your central theme, or do you chose personal gain and pleasure as central to your life?

Are you more concerned about money, your popularity, or the home you own, or do these things take back seat to Jesus Christ? If God be your master, you will be able to honestly say that none of these worldly things are anywhere near as important to you as your relationship with Christ.

Christ said, “Be not therefore like them: for your Father knows what things you have need of, before you ask him (Matthew 6:8).” If we serve only God as our master, all else that you need will be provided.

With love in Christ,
Abbot Tryphon

Photos: The monks on a hike around Vashon Island’s Fisher Pond.

Thursday May 26, 2016 / May 13, 2016
Fourth Week of Pascha. Tone three.

Virgin-martyr Glyceria at Heraclea (141) and with her Martyr Laodicius, jailer of St. Glyceria.
New Hieromartyrs Basil, Alexander and Christopher, Hieromartyr Macarius and Martyr Sergius (1922).
103 New Hieromartyrs of Cherkassk (20th c.).
Righteous Virgin Glyceria of Novgorod (1522).
Translation of the relics of St. Macarius, archimandrite of Obruch or Kanev (1678).
Martyr Alexander of Rome (298).
St. Pausicacius, bishop of Synnada (606).
St. George the Confessor of Constantinople, with his wife and children (ca. 842).
Venerable Euthymius of Athos the translator (1028) (Georgia).
Venerables Amphilochius (1452), Macarius (1462), and Tarasius (1440), abbots, and Theodosius (15 c.), monk, of Glushitsa Monastery (Vologda).
St. Servatius, first bishop of Maastricht (384).
Martyrs killed by the Latins at the Iveron Monastery on Mt. Athos (Georgia).
Monkmartyr John of the Iveron Monastery on Mt Athos (Greek).
St. Sergius the Confessor of Constantinople (9th c.) (Greek).
Venerable Nicephorus, priest of the monastery of Ephapsios (Greek).
Hieromartyr Alexander of Tiverias. (Greek).
St. Leander of Seville (600).

Scripture Readings

Acts 10:34-43

Preaching to Cornelius’ Household

34 Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. 36 The word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all— 37 that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they[a] killed by hanging on a tree. 40 Him God raised up on the third day, and showed Him openly, 41 not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. 42 And He commanded us to preach to the people, and to testify that it is He who was ordained by God to beJudge of the living and the dead. 43 To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

John 8:12-20

12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

Jesus Defends His Self-Witness

13 The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.”

14 Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. 15 You judge according to the flesh; I judge no one. 16 And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. 17 It is also written in your law that the testimony of two men is true. 18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”

19 Then they said to Him, “Where is Your Father?”

Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”

20 These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.