We Must Never Converse With Demons
In 1986 I spent fourteen days in a retreat at Saint Tikhon’s Monastery in South Canaan, Pennsylvania. Staying in the monastic quarters, I had two weeks of wonderful fellowship with fellow monastics, worshiping in their temple, eating with them in trapeza, walking the trails through their forest, praying in their large Orthodox cemetery, and visiting the seminary bookstore.
One night I was awakened around two in the morning with a knock at the door, with someone calling my name. Startled out of a sound sleep, I realized my name was being called in unison by three voices, in a mocking tone, and that the knocking was not on the door to my cell, but on the outside wall. Frightened, I reached out in total darkness, grabbing my prayer rope from the night stand. The voices called out, “Father Tryphon, Father Tryphon, Father Tryphon”, from the other side of the door, then moving to a wall opposite my bed. The knocking continued from the outside wall.
I said nothing, for I immediately realized the voices were demonic, and mocking me by calling with three voices, since Tryphon means, “three voices”. I was too frightened to get up, but continued praying the Jesus Prayer for about an hour. Once the voices stopped, I managed to reach for the light which was next to the door, got up to light a lampada before the icons, and returned to bed, where I continued the Jesus Prayer.
Following the morning service, I went outside to see if there was a tree branch that had been tapping against the outside of my room. There were not only no trees, but there were no footprints in the snow which had fallen the day before.
During trapeza that next afternoon, I told the assembled monks what had happened, and my recounting was met with silence. I spent the rest of the day thinking they all were thinking poor Father Tryphon must be mentally ill.
Later that evening while sitting with one of the monks in the kitchen, eating a microwaved potato, he brought up the subject. He said the silent response from the monks was the result of shock, for it had happened to the last monk who had stayed in that cell. He went on to tell me that the cell next to mine had been used as a storage room for years, following an exorcism service that their bishop had performed a number of years earlier. When the second need for an exorcism arose, the room was abandoned.
I share this experience in order to remind my readers that demons do exist, and they are the enemies of God, and the enemies of humankind. They use trickery and deception to bring us down, and they serve the devil, who is the great deceiver. It is important that we never enter into conversation with them, and never answer them, whether they speak to us directly as happened to me, or tempt us through evil thoughts. They can have no power over us unless we give it to them. Our God is more powerful than the devil and all the fallen angels, and they can be dispersed by calling upon the Holy Name of Jesus.
When those demons called out to me, had I responded, they would have gained power over me. By remaining silent, and calling upon the name of Jesus, they left me. We blessed my room with holy water that evening, lit the lampada before the icons, and they were gone.
With love in Christ,
Abbot Tryphon
Saturday February 10, 2024 / January 28, 2024
36th Week after Pentecost. Tone two.
Venerable Ephraim the Syrian (373).
Venerable Theodosius, abbot, of Totma (Vologda) (1568).
St. Theodore confessor, priest (1933).
New Hieromartyrs Ignatius bishop of Skopinsk, Vladimir priest and Hieromartyr Bartholomeus, Virgin-martyr Olga (1938).
Venerable Leontius, confessor (1972).
Venerable Ephraim, abbot, wonderworker of Novotorzhok (1053).
Venerable Ephraim, bishop of Pereyaslavl (Kiev Caves) (1098).
Venerable Palladius the Hermit of Antioch (4th c.).
Venerable Isaac the Syrian, bishop of Nineveh (ascetic writer) (7th c.).
“Sumorin Totma” Icon of the Mother of God (16th c.).
Venerable John of Reomans (544) (Gaul).
Venerable James the Ascetic of Porphyreon in Palestine (Greek).
The Scripture Readings
1 Corinthians 14:20-25
Tongues a Sign to Unbelievers
20 Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.
21 In the law it is written:
“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”
says the Lord.
22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.
Matthew 25:1-13
The Parable of the Wise and Foolish Virgins
25 “Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 Now five of them were wise, and five were foolish. 3 Those who were foolish took their lamps and took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept.
6 “And at midnight a cry was heard: ‘Behold, the bridegroom [a]is coming; go out to meet him!’ 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.
11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.’
13 “Watch therefore, for you know neither the day nor the hour [b]in which the Son of Man is coming.
Galatians 5:22-6:2
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.
Bear and Share Burdens
6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.
Matthew 11:27-30
27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”