Ethnic Purity in the Church Destroys Orthodoxy from Within
We Orthodox Christians, as a whole, are guilty of abandoning our Christ directed mission of making disciples of every nation, by preserving the needs of ethnic groups (Russians, Greeks, Arabs, Serbs), often at the expense of welcoming our non-Orthodox neighbors. Although we can lay claim to having our doors wide open, we often make no effort whatsoever, to actually reach out with a welcoming smile, inviting others to “taste and see”. We fear the influx of non-ethnics, lest they change the parish, taking over as it were.
I personally understand this mentality, for I grew up in a time when Lutherans were divided in much the same way. My home town had Swedish, Norwegian, German, Danish, and Finnish Lutheran churches. Never did they interact with one another, nor share joint services. If you were not a member of one of these traditional ethnic groups, you would be hard pressed to find a church where you’d be able to understand the sermon, or sing the hymns. The Lutherans eventually adopted English as the language of their worship, and the ethnic divisions between their churches disappeared.
The problem with ethnic purity within parish life, can be found in the drastic loss of their youth. When young people start dating, they are unlikely to choose someone from within the parish, since most of the social networking takes place within their high schools or colleges. Bringing a boyfriend, or a girlfriend, for a Sunday Liturgy, where the service (and sometimes homily) are in a language that is often not even understood by the young Orthodox Christian, can leave the visitor feeling like an alien. If Russian or Greek are spoken in trapeza, as well, a return visit is highly unlikely.
In a nation where recent polls have found that ninety-five percent of youth do not remain in their churches once they’ve left their parents home, we Orthodox have an even poorer record. One jurisdiction has even reported a retention of their youth into adulthood, at an astonishingly low 2 1/2 percent. This translates into the eventual disappearance of whole parishes.
Many protestant denominations have already awakened to the fact that “youth programs” do not work. Young people, whose church experience has been within such programs, do not stay once out on their own. A Greek priest friend told me the same has been experienced within many Greek parishes, where Ethnic dance groups, and Greek language classes, have ultimately failed to keep their youth in church.
Faith, if it is to become a permanent part of a person’s life, must take root in the heart, and must become an integral part of one’s whole experience, integrated in one’s everyday life. We must not allow our Orthodox Christian faith to be compartmentalized in the lives of our children, but to become part of an integrated whole. There can not be a Russian, Greek, or Arab self on Sundays, with the American self relegated to the weekdays. As long as we continue to treat our parishes as preservation societies, and bastions of ethnic heritage, we will lose our youth.
With love in Christ,
Abbot Tryphon
Photo: This group of young people from Saint Demetrios Greek Orthodox Church in Seattle, spent Saturday at the monastery. Their priest, Father Photios Dumont, has been a dear friend of mine for 35 years.
Sunday December 10, 2023 / November 27, 2023
27th Sunday after Pentecost. Tone two.
Nativity (St. Philip’s Fast). Fish Allowed
Icon of the Most Holy Theotokos named “Znamenie”.
Commemoration of the miracle of the Weeping Icon of the Most Holy Theotokos “Of the Sign” at Novgorod in 1170.
Great-martyr James the Persian (421).
Venerable Palladius of Thessalonica (6th-7th c.).
St. James, bishop and wonderworker of Rostov (1392).
Uncovering of the relics (1192) of St. Vsevolod (Gabriel), prince and wonderworker of Pskov (1138).
Blessed Andrew of Symbirsk (1841).
Synaxis of the Saints of Radonezh.
New Hieromartyrs Nicholas archbishop of Vladimir, Basil, Boris, Theodore, Nicholas, Alexis, John, Sergius, John, Sergius, Nicholas, Demetrius, Vladimir, John priests, New Hieromartyrs Ioasaf, Cronides, Nicholas, Xenophon, Alexis, Appolos, Seraphim, Nicholas and Martyr John (1937).
17 Monk-martyrs in India (4th c.).
Venerable Romanus the Wonderworker of Cilicia (5th c.).
Znamenie-Sign Icons of the Mother of God: “Kursk-Root” (1295), “Abalatsk” (1637), “Tsarskotsel’sk” and “Seraphimo-Ponetaevsk” (1879), Verkhnetagilsk (1753) and named “Korchemnaia” (18 c.).
Venerable Pinuphrius of Egypt (4th c.).
Venerable Nathaniel of Nitria (6th c.).
Venerable Diodorus of George Hill (Solovki) (1633).
St. Maximus of Riez (460).
Venerable Theodosius of Trnovo (1363).
St. Virgil, bishop of Salzburg (748).
St. Congar, bishop of Somerset.
St. Fergus, bishop of Glamis.
The Scripture Readings
Luke 24:12-35
12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.
The Road to Emmaus
13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.
17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”
18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”
19 And He said to them, “What things?”
So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”
25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
The Disciples’ Eyes Opened
28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.
30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.
32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.
Ephesians 6:10-17
The Whole Armor of God
10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
Luke 13:10-17
A Spirit of Infirmity
10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.
14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”
15 The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.
Hebrews 9:1-7
The Earthly Sanctuary
9 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Limitations of the Earthly Service
6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;
Luke 10:38-42
Mary and Martha Worship and Serve
38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”
41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”
Luke 11:27-28
Keeping the Word
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”
28 But He said, “More than that, blessed are those who hear the word of God and keep it!”