Encountering the Precious, Ageless, and Sacred
The very first time I entered an Orthodox church I felt drawn to Her. There was a tangible, inner tug, and an overwhelming sense of peace, holiness, and awe, emanating from the very walls of the temple. The serving clergy were not the focus of the service, as I’d experienced in my protestant upbringing, but seemed to be moving within the walls of their temple, as if servants, or, given the beauty of their vestments, courtiers to an emperor. The focus was not on men, but on the holiness of God. I felt an overwhelming desire to be a part of this faith, but, at the time, given the ethnic and language differences I did not feel I could make this faith my own.
Eventually, as is evidenced by my present vocation, I did return, and I can not even imagine how I could have stayed away for some forty years after having tasted “the heavenly realm.” Orthodoxy is like that, for it seems almost familiar to many first timers, as though we’ve known this faith from our very conception.
I remember seeing my very first hand painted icon. It was an icon of Christ, and I felt drawn into it, wanting to embrace it (or, perhaps more correctly, being embraced by it.) This first encounter was in 1968, and in the small private chapel of a friend. This encounter came about a month after I’d driven through Northern California’s Redwood National Forest, beholding the thousand year old, towering trees. Both the icon and the Redwoods had an enormous impact on my young soul. They both seemed to offer me sanctuary, and a sense of peace. Both made me feel I’d encountered something precious, ageless, and sacred. I still feel the same, as an aging monk.
We humans are material beings, having been given bodies by our Creator. This Creator God has placed us in a material world, surrounded by things we can touch, see, smell, taste, and hear. Orthodox temples, by their very nature, allow us to commune with this very God, Who has given each of us the ability to touch, see, smell, taste, and hear. It is through the material world that God has chosen to unite Himself to us, His creatures. The Logos (The Word), Christ Himself, by Whom everything that is, came into being, has come down from heaven, and embraced us, as His own.
My last trip through the Redwoods brought back memories of my first encounter with the icon of Christ. And how could it not? It was the very Christ depicted in the icon Who created the Redwoods, and all that is beautiful, and sacred in this world.
With love in Christ,
Abbot Tryphon
Saturday June 15, 2024 / June 2, 2024
Afterfeast of the Ascension. Tone five.
St. Nicephorus the Confessor, patriarch of Constantinople (829).
Great-martyr John the New of Suceava, at Belgorod (Cetatea Alba) (1332).
Finding of the relics (1815) of St. Juliana, princess of Vyasma (1406).
Hieromartyr Pothinus, bishop of Lyons (177) (Gaul).
St. Blandina and St. Ponticus of Lyons (177) (Gaul).
“Kiev-Bratsk” Icon of the Mother of God (1654).
New Martyr Demetrius of Philadelphia (1657) (Greek).
St. Odo, archbishop of Canterbury (959)) (Celtic & British).
New Martyr Constantine of the Hagarenes (Mt. Athos) (1819) (Greek).
Hieromartyr Erasmus of Ochrid, who reposed in peace, and 20,000 Martyrs with him (303) (Greek).
New Martyr John of Trebizond (Greek).
New Martyr Asprocastron (White Castle).
The Scripture Readings
Acts 20:7-12
Ministering at Troas
7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. 8 There were many lamps in the upper room where they were gathered together. 9 And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. 10 But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” 11 Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. 12 And they brought the young man in alive, and they were not a little comforted.
John 14:10-21
10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.
The Answered Prayer
12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask anything in My name, I will do it.
Jesus Promises Another Helper
15 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.
Indwelling of the Father and the Son
19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”