How do we keep our youth in the Church?
We are living in an age that has witnessed changes on a massive scale as never before. The way we communicate has changed with the coming of the internet, with information available that would have required a library and advanced degrees to access in the past. Ideas and information are available that leave our youth with choices that were never available a generation ago.
Moral norms have changed, with values and lifestyles that would have never been seen as acceptable in the past becoming part of mainstream. Gay marriage, the high divorce rate, children being raise by unwed parents, and profane music that sounds like it came from the underworld (which inspired it, I’m sure). Child sexual abuse is reaching shocking numbers, with clergy, boy scout leaders, coaches and police officers under arrest. With the environmental crisis increasing and political unrest spreading, hope is fading. Our world is polarized in ways that are mind boggling, and the economy has lowered the hopes and expectations of a whole generation.
With all that has changed in our world, is it any wonder young people are abandoning the Christian faith in droves? With the youthful questioning of authority, it is not enough to simply expect them to accept the authority of bishops, priests, and the traditions and teachings of the Church. There needs to be a change in the way we of the older generations communicate with our youth.
In this age of information we must demonstrate to our youth the difference between information and wisdom. Wisdom is that which is passed down from the past and which imparts substance and enlightenment. Wisdom is not about information, and does not compete with worldly knowledge. Wisdom need not be in conflict with science, nor be linked to narrow mindedness. Wisdom is that which not only connects us to the best of human knowledge and experience, but links us to that which is eternal. Wisdom gives us the ability to relate to our Creator, to our culture and to others. The urgency of imparting this message is great, for we have a whole generation that is in danger of losing faith in God.
It is not enough to expect our young people to attend services if we do not listen to them, respect them, and try to understand the world that is confronting them. They are growing up in a different world than people of my generation experienced, and this important difference must be acknowledged and respected. We can’t simply teach the truth to our youth, we must live it in a way that makes it real for them. We must be patient with them, be open to their struggles and non-confrontational when they disagree with us, or we will lose them forever to Christ.
Today’s young people have the same hopes and dreams that previous generations held, but this fast changing world is depriving them of hope. Nihilism has become the religion of countless numbers of our youth, with the result that life has become meaningless . The information age has driven God out of societal, cultural and governmental prominence, resulting in mass disbelief.
We who are of the older generations must witness to the wealth of truth that is in the ancient knowledge and wisdom of the Church by demonstrating it’s worth in how we live. If young people do not see a genuine living out of the Faith in us, they will keep looking for truth in directions that will take them far from it. Young people are worthy of our love and respect, and worthy of sharing with us the life in Christ that is their heritage as well. The Church will not be a draw to our youth unless her members demonstrate holiness of life and reach out with love, patience and understanding, offering something that is seen as real by today’s young people.
Finally, today’s young people need to see joy in the hearts of those of us who have taken on Christ. If we do not have joy in our hearts the youth will see nothing that is attractive to them, and will continue in the wasteland of consumerism, materialism, nihilism, and all hope for the future of our planet will have died.
Love in Christ,
Abbot Tryphon
Photos: Traveling through British Columbia, on my way back to the monastery.
Wednesday November 12, 2014 / October 30, 2014
23rd Week after Pentecost. Tone five.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Hieromartyr Zenobius and his sister Zenobia of Aegae, Cilicia (285).
New Hieromartyr Eugene (Zernov), metropolitan of Nizhni Novgorod (1935).
New Hieromartyr Leonid priest (1941).
New Hieromartyr Mathew priest (1942).
New Hiero-confessor Varnava (Nastic) of Bosnia (1964).
Apostles Tertius, Mark, Justus, and Artemas of the Seventy (1st c.).
Hieromartyr Marcian, bishop of Syracuse (2nd c).
Martyr Eutropia of Alexandria (220).
Martyr Anastasia of Thessalonica (3rd C).
St. Stephen Milutin (1320), his brother St. Dragutin (monk Theoctistus) (1316), and their mother St. Helen (1306), wife of Urosh I of Serbia (Serbia).
“Ozeryansk” (16th C) Icon of the Mother of God.
Martyrs Alexander, Cronion, Julian, Macarius, and 13 companions at Alexandria (250).
Martyr Dometius of Phrygia.
Apostle Cleopas (1st c.) (Greek).
St. Joseph I, Patriarch of Constantinople (1283) (Greek).
New Hieromartyr Nicanor (Kudriavtsev) bishop of Bogoroditsk.
Finding of the relics of Great-martyr Stephen-Urosh III of Dechani, Serbia (1331).
Martyr Jotham Zedgenidze, Paravani (1465) (Georgia).
The Scripture Readings for the Day
1 Thessalonians 2:1-8
Paul’s Conduct
2 For you yourselves know, brethren, that our coming to you was not in vain. 2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. 3 For our exhortation did not come from error or uncleanness, nor was it in deceit.
4 But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. 5 For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness. 6 Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. 7 But we were gentle among you, just as a nursing mother cherishes her own children. 8 So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.
Luke 11:42-46
42 “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. 43 Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. 44 Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”
45 Then one of the lawyers answered and said to Him, “Teacher, by saying these things You reproach us also.”
46 And He said, “Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.
This preaching is so painful and touchable. When our children are little they believed in God. But in the teenager’s age they leave our church. Some of them back earlier,some with their newborn children. But some of them never back.
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