Surrender Neither To Self-esteem Nor To Self-loathing

Humility does not require we think poorly of ourselves, nor be given over to self-loathing. Just as we must not be over-lauding ourselves, we must not sink to a state of self-loathing, for both states have their basis in the ego. I would be the last person to suggest anyone be trapped in a state of self-hatred, or wallow in the mire of low self-esteem. I am rather concerned for those who are drawn into the sin of pride, which is the result of a false attempt at self-esteem. Feeling good about yourself is not the same as being puffed up with pride.

C.S. Lewis wrote that it is not wrong or sinful for a pretty woman to look in a mirror and notice she possesses beauty, but it is better that she should walk away and forget about it.  In the same way, it is not pride that leads us to notice we have a special gift as a musician, a writer, an orator, or are good with children. What is important for the Christian is to give thanks to God for our gifts, while turning our face towards Christ with gratitude, thankful for the opportunity to use our gifts in service to God, and to our neighbor.

When one possesses a healthy humility, he is neither filled with self-loathing, nor over-lauding, but immersing himself in service to the God Who created him as he is. We do not stand like the Pharisee, giving thanks that we are not like other men, but, like the Publican, we stand before God in all our nakedness, asking to be made whole. We confess before the Lord our unworthiness, yet give thanks for the status we have as His children. We are a royal people, delivered from our sin and death by a Saviour Who came down as a servant.

I was a practicing therapist for many years before becoming a monk. It is sometimes good for people to see a psychologist, and I’ve recommended such, over the years. However, the problem with psychology is to be found in its humanistic base. Orthodoxy Psychotherapy, as expounded so beautifully by Metropolitan Hierotheos in his book by the same name, is far superior for bringing about healing.

With love in Christ,
Abbot Tryphon

Photo: Standing on one of the trails in our monastery’s Saint Seraphim Forest.

Sunday January 9, 2022 / December 27, 2021
29th Sunday after Pentecost. Tone four.
Fast-free
Sunday after the Nativity of our Lord God and Savior Jesus Christ, holy ancestors.
Righteous Joseph the Betrothed, Holy Righteous David the King, and James the Brother of the Lord (movable holiday on the Sunday after the Nativity of our Lord God and Savior Jesus Christ).
Holy Protomartyr and Archdeacon Stephen (34).
Venerable Theodore Graptus (“the Branded”) of Palestine and Bithynia, confessor (840), brother of St. Theophanes the Confessor and Hymnographer (850).
New Hieromartyrs Tikhon, archbishop of Voronezh and with him 160 martyred priests (1919).
Virgin-Martyr Antonina (1937).
Venerable Boniface of Kiev (1871).
St. Theodore, archbishop of Constantinople (686).
Uncovering of Relics (1514) of Venerable Pherapont of Mozhaisk, Luzhetsk.
Venerable Luke, monk, of Tryglia.
St. Maximus, bishop of Alexandria (282).
St. Maurice and the Theban Legion. (Candidus, Innocent, Exuperius and 6,600 others) (302).

The Scripture Readings

John 20:1-10

The Empty Tomb

20 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.

Galatians 1:11-19

Call to Apostleship

11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.

13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

Contacts at Jerusalem

18 Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days. 19 But I saw none of the other apostles except James, the Lord’s brother.

Matthew 2:13-23

The Flight into Egypt

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”

14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”

Massacre of the Innocents

16 Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. 17 Then was fulfilled what was spoken by Jeremiah the prophet, saying:

18 “A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more.”

The Home in Nazareth

19 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.” 21 Then he arose, took the young Child and His mother, and came into the land of Israel.

22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”

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