Humility

The link between repentance and humility

In an age when “self-focus” is the rule of the day, and where the ego seems to reign, it is hard for people to see the value of humility. Many people, from politicians to rock stars, seem to climb the ladder of success by being anything but humble. In our darkened state, with sin dominating our lives, and bad habits seemingly insurmountable, holiness seems to be about saints, but unattainable for ourselves. Stuck in our habitual patterns of behavior, we seem to have surrendered all hope for real change.

The antidote to this inertia can be found in one simple act, that of repenting. We fall down before our God, confessing our failure at having kept the commandments, and asking for God’s help in turning our lives around. We commit ourselves to crushing down the ego, and acquiring a humble heart. We take every opportunity to accept correction or criticism, without becoming defensive, for we know the truth in the words of Saint John Climacus, “As with the appearance of light, darkness retreats; so, at the fragrance of humility, all anger and bitterness vanishes.”

We refrain from judging anyone, but only examine our own conscience, accusing only ourselves. Saint Macarius the Great wrote, “Christians therefore ought to strive continually, and never to pass judgment on anyone—no, not upon the harlot on the street, or upon open sinners and disorderly persons—but to regard all men with singleness of intention and purity of eye, so that it may become like a fixed law of nature to despise no one, to abhor no one, to make no distinctions between them….This is purity of heart, when you see  sinners or sick people, to have compassion on them and be tenderhearted towards them.”

With love in Christ,
Abbot Tryphon

Photos: The Orthodox Lay Brotherhood of Saint John the Wonderworker retreat was concluded on Sunday afternoon.

Monday February 8, 2016 / January 26, 2016
37th Week after Pentecost. Tone three.

St. Xenophon and his wife, St. Mary, and their two sons, Sts. Arcadius and John, of Constantinople (6th c.).
New Martyr Matushka Maria of Gatchina (1930).
New Hieromartyr Cyril, metropolitan of Kazan (1937).
New Hieromartyr Arcadius (1938).
Martyr John (1938).
Venerable Xenophon, abbot of Robeika (Novgorod) (1262).
Martyrs Ananias presbyter, Peter, and seven soldiers, in Phoenicia (295).
Venerable Symeon “the Ancient” of Mt. Sinai (ca. 390).
Translation of the relics of Venerable Theodore, abbot of the Studion (845).
St. Joseph, bishop of Thessalonica, brother of St. Theodore of the Studion (830).
St. Davit IV the Builder, king of Georgia and Abkhazeti (1125) (Georgia).
St. Ammon, of Egypt, disciple of St. Anthony the Great (350), and St. Gabriel, abbot at Jerusalem (490).
St. Conon, bishop and monastic founder on the Isle of Man (648) (Celtic & British).
Two Martyrs of Phrygia (Greek).
Venerable Clement of Mt. Sagmation (12tK c.) (Greek).
St. Paula of Palestine (404).

Scripture Readings

James 2:14-26

Faith Without Works Is Dead

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Mark 10:46-52

Jesus Heals Blind Bartimaeus

46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

49 So Jesus stood still and commanded him to be called.

Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”

50 And throwing aside his garment, he rose and came to Jesus.

51 So Jesus answered and said to him, “What do you want Me to do for you?”

The blind man said to Him, “Rabboni, that I may receive my sight.”

52 Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.