Icons

Protecting the full and proper doctrine of the Incarnation

Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth icons have played a central role in Christian history, for they proclaim Jesus Christ’s physical reality as God Incarnate.

Our Lord told his disciples that “he who has seen me, has seen the Father”. Icons depicting the Holy Virgin show the Christ Child with bare feet, reminding us that he walked the earth among us. He (the Logos) through Whom all that is was brought into existence, condescended to take on our flesh and walk among us. He joined His divinity to our humanity, that we might become gods.

The Lord Jesus Christ was born, lived, died and rose from the dead in this material world. He broke bread with disciples, ate fish with his friends, and invited His disciple Thomas to feel the wound in his side, after His holy resurrection. Most of the miracles He performed were in the nature of physical healing.

Because of the Incarnation, our use of icons bring our whole nature, body and soul, into the material world. This physical aspect of prayer is what connects us to our true self, composed of body and soul. This is where God reaches down to embrace us.

Icons are wonderful aides in our communion with God because they serve as bridges to Christ and links with the Holy Virgin and the saints. They are by no means the only means , for sitting on the top of a mountain, or walking on the seashore, eyes open, allows us to behold the beauty of God’s creation, and His love for us. The icons, like the glory of creation, are windows into eternity, and invite us who live in this material world, into an encounter with God.

Icons are necessary and essential because they protect the full and proper doctrine of the Incarnation. While God cannot be represented in His eternal nature (“…no man has seen God”, John 1:18), He can be depicted simply because He “became human and took flesh.” Of Him who took a material body, material images can be made. In so taking a material body, God proved that matter can be redeemed. He deified matter, making it spirit-bearing, and so if flesh can be a medium for the Spirit, so can wood or paint, although in a different fashion.

“We do not worship matter, but the Creator of matter, Who for our sake became material and deigned to dwell in matter, Who through matter effected my salvation…” (St. John of Damascus). The seventh and last Ecumenical Council upheld the iconodules’ postion in AD 787, proclaiming: “Icons… are to be kept in churches and honored with the same relative veneration as is shown to other material symbols, such as the ‘precious and life-giving Cross’ and the Book of the Gospels.” The ‘doctrine of icons’ is tied to the Orthodox teaching that all of God’s creation is to be redeemed and glorified, both spiritual and material.

With love in Christ,
Abbot Tryphon

Wednesday April 25, 2018 / April 12, 2018
Third Week of Pascha. Tone two.
Fast. Fish Allowed

Venerable Basil the Confessor, bishop of Parium (760).
New Hieromartyr Sergius (1938).
Hieromartyr Zeno, bishop of Verona (ca. 260).
Venerable Isaac the Syrian, abbot of Spoleto, Italy (ca. 550).
Martyrs Menas, David, and John of Palestine (630).
Virgin Anthusa of Constantinople (801).
Venerable Athanasia, abbess of Aegina (860).
“Murom” (12th c.) and “Belynich” (13th c.) Icons of the Mother of God.
St. Acacius of Kapsokalyvia Skete, Mt. Athos (1730).
St. Basil, bishop of Ryazan (1295).
Deposition of the Belt of the Most Holy Mother of God in Constantinople (942).
Martyr Sabbas the Goth, who suffered at Buzau in Wallachia (372) (Romania).
St. Sergius, patriarch of Constantinople (1019).
Martyrs Demas, Protion, and those with them (Greek).

The Scripture Readings

Acts 8:18-25

18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.”

24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”

25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

John 6:35-39

35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.